Akan religion
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p. 21 antelope-god
|
"The Tufuafo god is represented by an antelope carrying a bird's nest between its horns." |
Cf. Maya deer-god carrying bees' nest between its horns |
p. 22 divination
|
"On ... Sunday, the high priest of Penkye Otu foretells the future by throwing red, white, and black balls ... on a board." |
|
p. 21 "deer (wansan) that incarnates the god (obosom) Penkye Otu." |
p. 38 gold
|
"gold nuggets representing the souls of royal ancestors." |
p. 39 chair
|
"Whenever an elderly man gets off his chair or stool, he turns it against the wall so that no evil spirit will sit on it to charm him." |
Cf. Borneo widows & widowers sit facing the wall so that they will not bewitch passers-by. |
|
"By using mystical powers, people ... can walk barefoot on broken bottles, walk through fire, ..." |
Cf. Pacific islander (Maori, etc.) fire-walking |
p. 40 witches
|
"A witch usually walks on her head. She can fly naked in the night, emitting sparkling particles of fire or embers." |
Cf. Hebrew invocation of upside-down ghosts |
p. 40 promiscuity
|
"While a priest may marry, a priestess may not, but she may have sexual intercourse." |
Cf. former custom in Borneo & Korea for shamaness to have sexual intercourse with male clients. |
p. 40 terms
|
term |
meaning |
|
suman |
fetish |
|
akom |
spiritual powers |
p. 44 [preta-s]
|
"People who die through accidents are believed to have bad spirits (sasa). They are described as the fallen ones (atofo), who wander about as bad ghosts (saman-twentwen) ..." |
p. 44 hunting
|
"A funeral for animals ... is also performed to honor ... big game, which is believed to have a soul (sasa). |
The animals include the |
|
elephant |
(esono), |
|
bush cow |
(ekoo), |
|
buck |
(otromo), |
|
deer |
(otwe), |
|
antelope |
(adowa), |
|
black duiker |
(ewio), and |
|
yellow-backer duiker |
(okwaduo)." |
Emmanuel V. Asihene: Understanding the Traditional Art of Ghana. London: Associated University Presses, 1978.