p.

indicated by yogini : her own __

by __ it (them)

its meaning

243

left hand

"I salute [thee]."

ring-finger

(salutatory response)

belly

"We are hungry."

brow

"I come from space."

mouth

inserting finger into

"I am eating."

tongue

lolling

"I have eaten."

knee

"I am exhausted."

fingertips

"I have rested."

teeth

gnashing

"I am eating flesh."

frown

"I am bound."

garud.a

flapping arms (fn. 2)

"I am free."

244

right hand

"Do thus!"

ear

"Stay!"

fingernail

with fingernails

"The corpse is being conducted [hither]." ("Death is certain." – fn. 7)

earth

scratching

"Today I will enter the man.d.ala [i.e., assembly of the committed (fn. 8)]."

cibuka (chin)

"Protect my son."

earth

scratching with left thumb

"The elder protects me."

245

eyen

opening

"Do thus!"

knuckles

scratching (licking – fn. 12)

"Lying in bliss."

p.

gesture by yogini

response to it by yogin

243

maketh fist

pat.t.is`a (touching headband – fn. 3)

indicateth her hair

gaze with strange expression

displayeth fingernail

shew khat.vanga staff

244

shaketh her limbs

"two fangs" (vajra-fists at both sides of mouth – fn. 6)

p.

gesture by yogini : sheweth her own __

response to it by yogin : shew his own __

246

crown

head

forehead

cheek

tooth

tongue

lips

chin

neck

belly

hands

forearm

buttocks (tri-kat.ika ‘triple buttocks’ [!] – fn. 3)

earth (point at – fn. 2)

teats

chin [again!]

belly

navel

"secret" (dharma-udaya = ‘vulva’ – fn. 4)

penis

thigh

anus

knee

shank

feet

sole

finger-joint (fn. 5)

fingernail

earth (point at)

sky (point at)

246-7

sky (point at)

sun (point at)

247

"river" (gesturing in air – fn. 6)

"ocean" (2 hands fluttering in space – fn. 7)

p.

indicated by yogini : her own __

its signification

248

one finger

"Welcome."

two fingers

"[Thou art] truly welcome."

248-9

"eye gesture" (pointing with her left middle-finger – p. 249, fn. 6)

her assertion that she will be dedicated to him "for as long as she lives" (p. 249)

indicated by yogini : her own __

response to it by yogin : indicate his own __

middle-finger

forefinger

ring-finger

tongue

"trident" (3 fingers on forehead – fn. 8)

"lance" (touch little-finger to thumb – fn. 8)

head

the parting in the hair

the ground (point at)

mouth

frown

the parting in the hair [again!]

teeth

lips

neck

mouth [again!]

forehead

eye

p.

{comparative}

250

"The devoted woman who is pleased with him should be enjoyed by the hero, [like] the earth."

{in the manner of the earth-goddess Gaia being impraegnated (GM 25.b) by semen from rape of the goddess Athene by Hephaistos?}

p. 251, fn. 4

[according to Viravajra] "worship the yoga-samvara (‘yoke-magic’)" would allude to "the wheels of the ... body."

{is this samvara the meshing between horizontal and vertical sets of gears in the body?}

252

"Gazing backwards, the alteration of her face, the knitting of her brow, and her unchanging countenance -- ... thus ... the d.akini should be quickly recognized."

{altered into scowling at impiety, with seriousness expressed in her brow, and unchanging (unamused) in the praesence of irreligious frivolity – so can be witch be recognized}

252, fn. 10

[according to Viravajra & Tson Khapa] "circular lines drawn or marked on the yogini’s forehead" {cf. Kuklops "with concentric rings on the forehead" (GM 3.2)}

{but the Yoruba initiate is adorned with concentric rings, centred on the top of the head, painted on the shaven scalp (AO, p. 350).}

252, fn. 10

[according to Sac^en] "above the navel of that d.akini are three lines"

{scarification of the belly of females is common in Africa and among South American Indians}

254

"her mouth gapes, opened in the shape of a vajra. Then her voice is again always embellished with the tone of the cuckoo. In her house there should be ... the form of a vajra, together with a mirror, and the form of a sword, together with a mirror. The flag-staff, [that is] {sexual} intercourse, should always

{her mouth she openeth in order to receive the vajra (euphemism for the penis of any non-related male?). The cuckoo is the thornaks [as Zeus insinuated himself between the teats of his own sister Hera (GM 12.a)], indicating her receiving her own brother[’s penis?] between her teats. As the flag-staff is the male’s penis [p. 255, fn. 15], the flag may be, rather than simply "female sexual organs" [loc. cit.], the G-string worn by her, which may be simply pushed aside (rather than removed) by the male [as commonly a woman’s panties are in the case of forcible rape].}

255

be known by means of a mirror."

{The whorish (GM 24.a) goddess Demeter hath, in her temple at Akakesion, a mirror (GG 8.37.2-10 = DC2, "Arkadia XI").}

p.

term

its literal meaning

its symbolic (canting) meaning

256

potan-gi

[boat-going]

(respectful salutation)

prati-potangi

[towards boat-going]

(respectful reply)

gamu

[going (gamuka)]

I go

lumba

[torment]

I come

deha-m

body

town (nagara-m)

gr.han.a-m

wooden vessel (cat.uka-m)

biran.a (= viran.a – fn. 4)

[a fragrant grass, Andropogon muricatus]

heart

kau-rava

[evil roar]

death

256-7

ghan.t.a

bell

corolla

257

ali

falsehood (alika – fn. 7)

head

karan.a

[causing]

belly

varaha

swinish

hair

s`ravan.a

hearing

ears

amr.ta-sthana

ambrosia-place

vulva (fn. 9)

manthana

churning-stick

penis (fn. 9)

sam-agama

encounter

man [warlock-man]

talika

cover

d.akin.i (witch-woman)

naraka-m

Hell

man.d.ala

amuka-m

"such-and-such"

charnel-ground

kakhila

kampilya (fn. 10)

gate

257-8

s`vasana

blow-hard (panting) [Agni-yoga]

brahmin

258

pari-dhi

enclosure, fence

ks.atriya

vi-rati

abstention

vais`ya

krura

cruel

s`udra

anta-stha

outsider

can.d.ala

pangulika

[limping, lame]

house {its shingles for pangolin’s scales?}

259

d.akini (fn. 17)

witch

sister (bhagini)

medaka

liquor

water

gr.han.i

astrologic mansion

house

amuka-sthana (fn. 20)

"such and such a place"

whence coming? (kutas agamanam?)

gandha-vahani

scent-carrying

thirst

kiran.a

ray of light

flower

tu-lamba

[tu-lamba ‘efficient suspense’ (tul-amba ‘lift eyen’)]

laughter

daras

cleaving

teeth

vr.s.t.i

rain

restraining

259-60

tripti

satisfaction

entreaty (vijn~apti)

260

dhur-yu

[burden-harness]

outside

dhuma-priya

mist-fond

cloud

sanu

summit

mountain

sarit-as

streams

rivers (nadi-as)

anguli

finger

limb

vadana

face, countenance

mouth (mukha – fn. 24)

rajika

stripe

tongue

a-dana

withholding

teeth

pankti

troop

flag

chandas

chanter

rosary

cala

moving

wind

pra-vaha (fn. 25)

carrying along

boat

pas`u

domesticated beast

feral beast (mr.ga)

yanti

they go

man.d.ala

sama-m

pair

crossroad

phalgu-sam

[feeble ...]

living being

261

adhi-aka

[superintendant]

royal officialdom

p.

term

its literal meaning

its symbolic (canting) meaning

260

maha-ks.ara-m

great syllable

great corpse (maha-s`ava-m) [maha-sava-m (as per fn. 28) would be ‘great pressing’]

ga

goat [galastani ‘nanny-goat’]

na / na

human [nara]

260-1

go

[ox]

bull

261

ma

buffalo [mahis.a]

bha

eating

ha

[abandon, quit]

"

ho

satisfied

hri

shame (fn. 35)

shame

p.

touching __

meaning

259

teeth

I hunger.

261

breast

forest-dwelling (vanam sthiti)

mouth

[I have] eaten.

teeth [again!]

[I am] satisfied.

s`unya-m ‘void’ (= female’s vagina – fn. 36)

Engage thou in sexual union [with me]! (fn. 37)

262

thigh (woman’s – fn. 38)

[Do it] thus from above! It is not [done] from below.