Non-Daoist Chinese

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State & Court Ritual

pp. 152-153 -- Fig. 6.1 headings of directives for funeral

#

heading

meaning

TD

KY 138-40

Z^Z

1

ben-san

hastening to obsequies

2174

   

2

fu

calling back the soul

2249

138:3a

23a

3

mu-yu

washing

2267-8

3b-4a

24a

4

han

placing in the mouth

2270

5

24a-b

5

min-jin

inscribed banner

2275

6b

24b

6

c^on

spirit-home

2276-7

6b

25a

7

xiao lian

lesser dressing

2284-5

7a-b

25b-26a

8

dian

offering, at l. d.

2298

8a

26b

9

da lian

greater dressing

2301

8b-9a

27a

10

dian

offering, at g. d.

2305-6

9b

27b

11

bin

encoffining

2307

9b

27b

12

bu

divining the abode

2309-10

14a-17a

 

13

qi-bin

revealing the coffin

2311-3

17a-18a

37a

14

c^e

carriage

326-8

139:2a-3b

37b

15

zu-dian

departure-offering

2330-2

4a

38a

16

qian-dian

despatch-offering

2336-7

4b

38a-b

17

wan-ge

drawing-song

2340

5a

38b

18

mu

tomb

2346-9

7b-10a

39a-40b

19

yu-ji

repose-sacrifice

2368-70

10b-12a

41a-b

20

fu

tablet

2375-81

 

42b-43b

21

xiao-xian

lesser auspicious

2382

140:2b-3b

44a

22

da-xian

greater auspicious

2383-4

4a-b

44b-45a

23

tan

mourning

2385-6

5a-6a

46a

TD = Ton-dian; KY = Kai-yuan Li; Z^Z = Z^u-zi Jia-li

p. 257 -- Fig. 8.1 the 5 Sacrifice as per the memorial to the throne of Chr.E. 1375

season

to God of __

location

praesiding official

spring

Doorway

left of palace-gate

Transit Bureau

summer

Stove

imperial kitchen

Imperial Entertainments

later summer

Impluvium

'vermilion courtyard' of palace

palace-official

autumn

Gates

main palace-gate

Transit Bureau

winter

Well

in front of the well

Imperial Entertainments

UNIVERSITY OF CAMBRIDGE ORIENTAL PUBLICATIONS, 54 = Joseph P. McDermott (ed.): State and Court Ritual in China. Cambridge U. Pr, 1999.

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Insignia

p. 67 (Fig. 44) arcane insignia of bureaucratic rank, in descending order

rank

rank-button

civil mandarin square

military mandarin square

clasp

1st

ruby

white crane

unicorn

jade set with rubies

2nd

red coral

golden pheasant

Indian lion

gold set with rubies

3rd

sapphire

peafowl

north China panther

wrought gold

4th

lapis lazuli

wild goose

Manchurian tiger

wrought gold with silver button

5th

quartz

silver pheasant

black bear

plain gold with silver button

6th

adularia

Eastern egret

mottled bear

mother-of-pearl

7th

plain gold

Mandarin duck

tiger-cat

silver

8th

wrought gold

quail

seal

clear horn

9th

silver

long-tailed jay

rhinocros

buffalo-horn

Leon Stover: Imperial China and the State Cult of Confucius. MacFarland & Co., Jefferson (NC), 2005.

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Clothing

p. 13 -- Chart 1.1 officials' coronet-ridges & girdle-plaques

rank

ridges of coronet

girdle-plaque

ribbon

1st

7

jade

clouds & phoinix

2nd

6

rhinoceros-horn

"

3rd

5

gold

clouds & crane

4th

4

gold

"

5th

3

silver

eagle

6th & 7th

2

silver

magpie

8th & 9th

1

black horn

mandarin-ducks

p. 15 -- Chart 1.2 civil & military officials' rank-badges

rank

civil (Chr.E. 1527-1644)

military (Chr.E. 1391-1644)

1st

crane

lion

2nd

golden pheasant

"

3rd

peafowl

tigre

4th

wild goose

leopard

5th

silver pheasant

bear

6th

egret

panther

7th

mandarin duck

"

8th

oriole

rhinoceros

9th

quail

seahorse

p. 20 -- Chart 2.1 women's xia pei pattern as indicative of rank

rank: w[ife] o[f](__-rank official)

pattern

empress

dragons

princess; w.o. prince

phoinikes

w.o. duke, marquise, earl, & 1st & 2nd

tatar pheasants

w.o. 3rd & 4th

peafowls

w.o. 5th

mandarin ducks

w.o. 6th & 7th

paradise-flycatchers

w.o. 8th & 9th

flowers

p. 39 -- Chart 3.4 style of court-robes after 1759

rank

color

# of dragons -- l[on] or m[an]

# of slits in skirt

emperor

yellow

9 l.

4

heir apparent

apricot-yellow

"

"

emperor's sons

golden-yellow

9 m.

"

dukes

brown

"

"

1st - 3rd

blue

"

2

4th - 6th

"

8 m.

"

7th - 9th

"

5 m.

"

p. 69 -- Chart 5.1 Qin insignia-squares, beginning in Chr.E. 1651

rank

civil

milirary

1st

crane

qi-lin (after 1662)

2nd

golden pheasant

lion

3rd

peafowl

leopard (after 1664)

4th

wild goose

tigre (after 1664)

5th

silver pheasant

bear

6th

egret

panther

7th

mandarin duck

rhinoceros (after 1759)

8th

quail

rhinoceros

9th

paradise-flycatcher

seahorse

p. 71 -- Chart 5.2 hat-insignia for officials' c^ao guan, Chr.E. 1730-1911

rank

jewel

smaller setting

1st

ruby

pearl

2nd

coral

red

3rd

sapphire

blue

4th

lapis-lazuli

"

5th

quartz

"

6th

white jade

 

7th

plain gold

 

8th

chased gold

 

9th

chased silver

 

p. 72 -- Chart 5.3 hat-insignia for officials' ji guan, Chr.E. 1730-1911

rank

insignia

1st

opaque red glass

2nd

opaque red glass with engraven 's^ou'-character

3rd

clear blue glass

4th

opaque blue glass

5th

clear glass

6th

opaque white glass

7th

gilt

8th

gilt with engraven 's^ou'-character

9th

silver

Valery M. Garrett: Chinese Clothing. Oxford U. Pr, 1994.

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Triad Society

pp. 70-71 symbols

implement

function

oil-lamp

ward off daimones of darkness

sword

repel daimones

mirror

reflect away, warding things off

ironing-device

flattening

umbrella

block path to the eye

fan

blow things away

winnowing-basket

separating grain fron chaff

scissors

cut things off

p. 84 in the City of Willows, according to the catechism

signs

5 colored-flag signals

5 ropes-of-long-cash

sharpened 2-edged sword

pair of scissors

pair of scales & a ruler

red silk threads

36 copper plaques

tao-peaches on the left

li-peaches on the right

withered wood on both sides

1 white fan

 

large objects

the Hon fire was the largest;

the Golden Flower was the command;

the Hao-Character was the light;

the luminous Lamp was the lord.

p. 86 offerings on the altar

landscape-elements

are repraesented by __

5 wells

5 cups of liquor

3 ponds

3 bowls of tea

5 food-gardens

5 vegetables: pear, banana, sunflower-seeds, taro, tangerine

the initiation-journey

p.

encounter

location

122

lady wearing white clothes of mourning

grove of pine & cypress [coffin-wood & planted at graves]

 

lady with flowers, accompanied by young lad

"the Garden of Flowers where all unborn children reside."

123

"Dragon Lady who Offers a Pearl" [= drowned widow, p. 124]

"Temple of the Numinous King"

124

"escape across a bridge"

Wu-lon Gan ("Dark Dragon Hill")

 

where the 5 founding-fathers wait to return

Din-s^an Jiao (Nail-mountain Foot)

126

Hon-yin ferry-boat

Triad River

 

Z^u-hon (name of Min prince) bamboo

Tai-pin Xu ("Great Peace Market")

127

2 Triad guards on the near side;

[p. 126 crossing "a bridge over a small creek, made from a copper beam on the left, and an iron one on the right."] [p. 128 "The candidate, however, does not cross over, but under the bridge.'] [pp. 128-129 in underworld mythology, wading the What-can-we-do River under the bridge]

 

3 Sacred Mothers in the middle;

 

a man with a white beard on the far side [= pink-faced "Lord of Earth", p. 128]

129

[p. 130 "My mother's vagina has teeth" = hoops' serrations = flames]

1st gate = Hon Gate

 

2nd gate, to Hall of Loyalty and Righteousness

 

3rd gate = Circle of Heaven and Earth

 

Triad Altar

City of Willows

131

Hon[-hai] Er ("Hon Child") as guard, sent by Heaven to devour all people who approach

Huo[-yan] S^an ("Fire Mountain"): repraesented by a pit filled with burning paper money

134

"ritual washing of the new member" [baptism]

Red Flower Pavilion

p. 135 "a washing ceremony ... as cleansing away the candidate's sins and faults. The ritual washing of freshly born Triad members is modelled on the first washing of small babies, which always takes place on the third day after birth".

p. 134 on table in Red Flower Pavilion

the "7 Stars" Lamp

an incense-burner

a plate of red eggs

a plate of ginger

a plate of fruit

a plate of peanuts

SINICA LEIDENSIA, Vol. XLIII = Barend J. ter Haar: Ritual and Mythology of the Chinese Triads. Brill, Leiden, 1998.

parallelisms

escape from S^ao-lin

the "Long March" (ChR)

shamanic trance of Nyiaj Yig

Hon-yin ferry-boat across the "Triad River"

ferry at C^ou P>in across the "Golden Sands River"

[cf. Palau is.: escape from world-deluge by woman on "bamboo raft" (FSW)] "the wood-pecker who pecks insects from the growing bamboo soul, and

crossing on copper-and-iron bridge

crossing by troops on the iron-chain "Bridge Fixed by Liu" over the Ta-tu river

the spider who stretches a bridge of copper and iron for the troops of the shaman to cross" (HR, p. 61) ["local spiders (each far larger than a Greek island). They'd been made to spin a web between the moon and the Morning Star, and this was the battlefield." (LP3)]

ChR = http://afe.easia.columbia.edu/china/modern/long_stu.htm

FSW = http://www.talkorigins.org/faqs/flood-myths.html

HR = ASIAN FOLKLORE STUDIES, Vol. 48 (1989). pp. 59-94 Nicholas Tapp: "Hmong Religion."

LP3 = http://www.users.globalnet.co.uk/~loxias/lucian/vera_historia03.htm

This is from the Alethes Historia (Vera Historia) by Lucianus of Samosata -- "There is a species of spiders in the moon, the smallest of which is bigger than one of the islands of the Cyclades. These received orders to fill up the whole tract of air between the moon and morning star with a web." http://www.lit4lib.sky7.us/luciansa.html

As translated by Fowler , it is referenced as:-"True History" 1:15, p. 142 -- "there are in the Moon great numbers of gigantic spiders, considerably larger than an average Aegean island; these were instructed to stretch webs across from the Moon to Lucifer" http://www.sacred-texts.com/cla/luc/wl2/wl212.htm

cf. also:- Paul Eldridge. Moon Nets of the Master Spider. 1948. http://www.indiana.edu/~liblilly/shorttitle/bigbluebooks.html B-705

Triad Society parallelism in the writings by Lucianus of Samosata

Triad Society's altar as "City of Willows"

apparent allusion (Festivals of the Jewish Year, by Theodor H. Gaster - From page 82) by Lucianus to Hierapolis (Mambij) as a city of willows. (FT)

Triad's Society idealization of eunuchry & eunuchs [cf. "eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake." (Matthew 19:12)]

mention in the Alethes Historia of "a singular species of men, called Dendrites, and which are produced in this manner. They plant the testicle of a man into the ground" (L)

FT = http://www.yahsaves.org/learn/Booklets/feast.htm

L = http://www.kirjasto.sci.fi/lucian.htm

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