Non-Daoist Chinese
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State & Court Ritual
pp. 152-153 -- Fig. 6.1 headings of directives for funeral
# |
heading |
meaning |
TD |
KY 138-40 |
Z^Z |
1 |
ben-san |
hastening to obsequies |
2174 |
||
2 |
fu |
calling back the soul |
2249 |
138:3a |
23a |
3 |
mu-yu |
washing |
2267-8 |
3b-4a |
24a |
4 |
han |
placing in the mouth |
2270 |
5 |
24a-b |
5 |
min-jin |
inscribed banner |
2275 |
6b |
24b |
6 |
c^on |
spirit-home |
2276-7 |
6b |
25a |
7 |
xiao lian |
lesser dressing |
2284-5 |
7a-b |
25b-26a |
8 |
dian |
offering, at l. d. |
2298 |
8a |
26b |
9 |
da lian |
greater dressing |
2301 |
8b-9a |
27a |
10 |
dian |
offering, at g. d. |
2305-6 |
9b |
27b |
11 |
bin |
encoffining |
2307 |
9b |
27b |
12 |
bu |
divining the abode |
2309-10 |
14a-17a |
|
13 |
qi-bin |
revealing the coffin |
2311-3 |
17a-18a |
37a |
14 |
c^e |
carriage |
326-8 |
139:2a-3b |
37b |
15 |
zu-dian |
departure-offering |
2330-2 |
4a |
38a |
16 |
qian-dian |
despatch-offering |
2336-7 |
4b |
38a-b |
17 |
wan-ge |
drawing-song |
2340 |
5a |
38b |
18 |
mu |
tomb |
2346-9 |
7b-10a |
39a-40b |
19 |
yu-ji |
repose-sacrifice |
2368-70 |
10b-12a |
41a-b |
20 |
fu |
tablet |
2375-81 |
42b-43b |
|
21 |
xiao-xian |
lesser auspicious |
2382 |
140:2b-3b |
44a |
22 |
da-xian |
greater auspicious |
2383-4 |
4a-b |
44b-45a |
23 |
tan |
mourning |
2385-6 |
5a-6a |
46a |
TD = Ton-dian; KY = Kai-yuan Li; Z^Z = Z^u-zi Jia-li
p. 257 -- Fig. 8.1 the 5 Sacrifice as per the memorial to the throne of Chr.E. 1375
season |
to God of __ |
location |
praesiding official |
spring |
Doorway |
left of palace-gate |
Transit Bureau |
summer |
Stove |
imperial kitchen |
Imperial Entertainments |
later summer |
Impluvium |
'vermilion courtyard' of palace |
palace-official |
autumn |
Gates |
main palace-gate |
Transit Bureau |
winter |
Well |
in front of the well |
Imperial Entertainments |
UNIVERSITY OF CAMBRIDGE ORIENTAL PUBLICATIONS, 54 = Joseph P. McDermott (ed.): State and Court Ritual in China. Cambridge U. Pr, 1999.
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Insignia
p. 67 (Fig. 44) arcane insignia of bureaucratic rank, in descending order
rank |
rank-button |
civil mandarin square |
military mandarin square |
clasp |
1st |
ruby |
white crane |
unicorn |
jade set with rubies |
2nd |
red coral |
golden pheasant |
Indian lion |
gold set with rubies |
3rd |
sapphire |
peafowl |
north China panther |
wrought gold |
4th |
lapis lazuli |
wild goose |
Manchurian tiger |
wrought gold with silver button |
5th |
quartz |
silver pheasant |
black bear |
plain gold with silver button |
6th |
adularia |
Eastern egret |
mottled bear |
mother-of-pearl |
7th |
plain gold |
Mandarin duck |
tiger-cat |
silver |
8th |
wrought gold |
quail |
seal |
clear horn |
9th |
silver |
long-tailed jay |
rhinocros |
buffalo-horn |
Leon Stover: Imperial China and the State Cult of Confucius. MacFarland & Co., Jefferson (NC), 2005.
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Clothing
p. 13 -- Chart 1.1 officials' coronet-ridges & girdle-plaques
rank |
ridges of coronet |
girdle-plaque |
ribbon |
1st |
7 |
jade |
clouds & phoinix |
2nd |
6 |
rhinoceros-horn |
" |
3rd |
5 |
gold |
clouds & crane |
4th |
4 |
gold |
" |
5th |
3 |
silver |
eagle |
6th & 7th |
2 |
silver |
magpie |
8th & 9th |
1 |
black horn |
mandarin-ducks |
p. 15 -- Chart 1.2 civil & military officials' rank-badges
rank |
civil (Chr.E. 1527-1644) |
military (Chr.E. 1391-1644) |
1st |
crane |
lion |
2nd |
golden pheasant |
" |
3rd |
peafowl |
tigre |
4th |
wild goose |
leopard |
5th |
silver pheasant |
bear |
6th |
egret |
panther |
7th |
mandarin duck |
" |
8th |
oriole |
rhinoceros |
9th |
quail |
seahorse |
p. 20 -- Chart 2.1 women's xia pei pattern as indicative of rank
rank: w[ife] o[f](__-rank official) |
pattern |
empress |
dragons |
princess; w.o. prince |
phoinikes |
w.o. duke, marquise, earl, & 1st & 2nd |
tatar pheasants |
w.o. 3rd & 4th |
peafowls |
w.o. 5th |
mandarin ducks |
w.o. 6th & 7th |
paradise-flycatchers |
w.o. 8th & 9th |
flowers |
p. 39 -- Chart 3.4 style of court-robes after 1759
rank |
color |
# of dragons -- l[on] or m[an] |
# of slits in skirt |
emperor |
yellow |
9 l. |
4 |
heir apparent |
apricot-yellow |
" |
" |
emperor's sons |
golden-yellow |
9 m. |
" |
dukes |
brown |
" |
" |
1st - 3rd |
blue |
" |
2 |
4th - 6th |
" |
8 m. |
" |
7th - 9th |
" |
5 m. |
" |
p. 69 -- Chart 5.1 Qin insignia-squares, beginning in Chr.E. 1651
rank |
civil |
milirary |
1st |
crane |
qi-lin (after 1662) |
2nd |
golden pheasant |
lion |
3rd |
peafowl |
leopard (after 1664) |
4th |
wild goose |
tigre (after 1664) |
5th |
silver pheasant |
bear |
6th |
egret |
panther |
7th |
mandarin duck |
rhinoceros (after 1759) |
8th |
quail |
rhinoceros |
9th |
paradise-flycatcher |
seahorse |
p. 71 -- Chart 5.2 hat-insignia for officials' c^ao guan, Chr.E. 1730-1911
rank |
jewel |
smaller setting |
1st |
ruby |
pearl |
2nd |
coral |
red |
3rd |
sapphire |
blue |
4th |
lapis-lazuli |
" |
5th |
quartz |
" |
6th |
white jade |
|
7th |
plain gold |
|
8th |
chased gold |
|
9th |
chased silver |
p. 72 -- Chart 5.3 hat-insignia for officials' ji guan, Chr.E. 1730-1911
rank |
insignia |
1st |
opaque red glass |
2nd |
opaque red glass with engraven 's^ou'-character |
3rd |
clear blue glass |
4th |
opaque blue glass |
5th |
clear glass |
6th |
opaque white glass |
7th |
gilt |
8th |
gilt with engraven 's^ou'-character |
9th |
silver |
Valery M. Garrett: Chinese Clothing. Oxford U. Pr, 1994.
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Triad Society
pp. 70-71 symbols
implement |
function |
oil-lamp |
ward off daimones of darkness |
sword |
repel daimones |
mirror |
reflect away, warding things off |
ironing-device |
flattening |
umbrella |
block path to the eye |
fan |
blow things away |
winnowing-basket |
separating grain fron chaff |
scissors |
cut things off |
p. 84 in the City of Willows, according to the catechism
signs |
5 colored-flag signals |
5 ropes-of-long-cash |
sharpened 2-edged sword |
pair of scissors |
pair of scales & a ruler |
red silk threads |
36 copper plaques |
tao-peaches on the left |
li-peaches on the right |
withered wood on both sides |
1 white fan |
large objects |
the Hon fire was the largest; |
the Golden Flower was the command; |
the Hao-Character was the light; |
the luminous Lamp was the lord. |
p. 86 offerings on the altar
landscape-elements |
are repraesented by __ |
5 wells |
5 cups of liquor |
3 ponds |
3 bowls of tea |
5 food-gardens |
5 vegetables: pear, banana, sunflower-seeds, taro, tangerine |
the initiation-journey
p. |
encounter |
location |
122 |
lady wearing white clothes of mourning |
grove of pine & cypress [coffin-wood & planted at graves] |
lady with flowers, accompanied by young lad |
"the Garden of Flowers where all unborn children reside." |
|
123 |
"Dragon Lady who Offers a Pearl" [= drowned widow, p. 124] |
"Temple of the Numinous King" |
124 |
"escape across a bridge" |
Wu-lon Gan ("Dark Dragon Hill") |
where the 5 founding-fathers wait to return |
Din-s^an Jiao (Nail-mountain Foot) |
|
126 |
Hon-yin ferry-boat |
Triad River |
Z^u-hon (name of Min prince) bamboo |
Tai-pin Xu ("Great Peace Market") |
|
127 |
2 Triad guards on the near side; |
[p. 126 crossing "a bridge over a small creek, made from a copper beam on the left, and an iron one on the right."] [p. 128 "The candidate, however, does not cross over, but under the bridge.'] [pp. 128-129 in underworld mythology, wading the What-can-we-do River under the bridge] |
3 Sacred Mothers in the middle; |
||
a man with a white beard on the far side [= pink-faced "Lord of Earth", p. 128] |
||
129 |
[p. 130 "My mother's vagina has teeth" = hoops' serrations = flames] |
1st gate = Hon Gate |
2nd gate, to Hall of Loyalty and Righteousness |
||
3rd gate = Circle of Heaven and Earth |
||
Triad Altar |
City of Willows |
|
131 |
Hon[-hai] Er ("Hon Child") as guard, sent by Heaven to devour all people who approach |
Huo[-yan] S^an ("Fire Mountain"): repraesented by a pit filled with burning paper money |
134 |
"ritual washing of the new member" [baptism] |
Red Flower Pavilion |
p. 135 "a washing ceremony ... as cleansing away the candidate's sins and faults. The ritual washing of freshly born Triad members is modelled on the first washing of small babies, which always takes place on the third day after birth".
p. 134 on table in Red Flower Pavilion
the "7 Stars" Lamp |
an incense-burner |
a plate of red eggs |
a plate of ginger |
a plate of fruit |
a plate of peanuts |
SINICA LEIDENSIA, Vol. XLIII = Barend J. ter Haar: Ritual and Mythology of the Chinese Triads. Brill, Leiden, 1998.
parallelisms
escape from S^ao-lin |
the "Long March" (ChR) |
shamanic trance of Nyiaj Yig |
Hon-yin ferry-boat across the "Triad River" |
ferry at C^ou P>in across the "Golden Sands River" |
[cf. Palau is.: escape from world-deluge by woman on "bamboo raft" (FSW)] "the wood-pecker who pecks insects from the growing bamboo soul, and |
crossing on copper-and-iron bridge |
crossing by troops on the iron-chain "Bridge Fixed by Liu" over the Ta-tu river |
the spider who stretches a bridge of copper and iron for the troops of the shaman to cross" (HR, p. 61) ["local spiders (each far larger than a Greek island). They'd been made to spin a web between the moon and the Morning Star, and this was the battlefield." (LP3)] |
ChR = http://afe.easia.columbia.edu/china/modern/long_stu.htm
FSW = http://www.talkorigins.org/faqs/flood-myths.html
HR = ASIAN FOLKLORE STUDIES, Vol. 48 (1989). pp. 59-94 Nicholas Tapp: "Hmong Religion."
LP3 = http://www.users.globalnet.co.uk/~loxias/lucian/vera_historia03.htm
This is from the Alethes Historia (Vera Historia) by Lucianus of Samosata -- "There is a species of spiders in the moon, the smallest of which is bigger than one of the islands of the Cyclades. These received orders to fill up the whole tract of air between the moon and morning star with a web." http://www.lit4lib.sky7.us/luciansa.html
As translated by Fowler , it is referenced as:-"True History" 1:15, p. 142 -- "there are in the Moon great numbers of gigantic spiders, considerably larger than an average Aegean island; these were instructed to stretch webs across from the Moon to Lucifer" http://www.sacred-texts.com/cla/luc/wl2/wl212.htm
cf. also:- Paul Eldridge. Moon Nets of the Master Spider. 1948. http://www.indiana.edu/~liblilly/shorttitle/bigbluebooks.html B-705
Triad Society parallelism in the writings by Lucianus of Samosata
Triad Society's altar as "City of Willows" |
apparent allusion (Festivals of the Jewish Year, by Theodor H. Gaster - From page 82) by Lucianus to Hierapolis (Mambij) as a city of willows. (FT) |
Triad's Society idealization of eunuchry & eunuchs [cf. "eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake." (Matthew 19:12)] |
mention in the Alethes Historia of "a singular species of men, called Dendrites, and which are produced in this manner. They plant the testicle of a man into the ground" (L) |
FT = http://www.yahsaves.org/learn/Booklets/feast.htm
L = http://www.kirjasto.sci.fi/lucian.htm
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