Chosen by the Spirits [Buryat], Appendices
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pp. 203-209 – appendix 1. "Setting up a Ritual Space".
p. 206 orientation to altar
"The shaman’s seat is usually located at the northern side of the circle by the altar, positioned in such a way that your [the officiant’s] back will not be turned to the ongons on the altar". {In the Eastern Orthodox mass, the officiant-priest’s back is likewise not turned to the altar; but, however, the officiant-priest’s back is indeed turned to the altar through the Roman Catholic mass.} |
"At each of the four directions are four ward ongons called togoljin." {cf. the Coptic archangels} |
p. 208 ritual of the 4 Directions : to ruler of 4 groups of tenger, for the 4 color-directions {N.B. : the #s & colors of the directions are Daoist in origin}
p. |
color |
direct. |
# of tenger |
ruler of tenger |
208 |
red |
south |
99 |
Usan H^an the water-god |
white |
west |
55 |
"Eagle, the first shaman" |
|
black |
north |
77 |
Tatai Tenger the lightning-god |
|
blue |
east |
44 |
13 Asarangi Tenger |
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pp. 210-232 – app. 2. "The Shamanic Pantheon".
pp. 211-212 primordial events
p. 211 |
"in the galab time, ... when human were first placed on earth, ... the sky spirits met in the Pleiades in order to determine what to do about the future of mankind ... . They decided to send Eagle down to earth to become the first shaman, but when he arrived he ... found a Buryat girl sleeping under a tree. He mated with her and she became pregnant. ... their child grew up unusually quickly and became the self-taught shaman Mergen Hara, the first black shaman ... . He was so powerful that he could bring the dead back to life. The sky spirits punished him because his powers were too great and he abused them." {Asklepios "could raise the dead" (GM 50.e) : "both he and his patient were killed by Zeus’s thunderbolt." (GM 50.f)} |
p. 212 |
"When the sky spirits sent Abai Geser to earth, at the time of his initiation he summoned thirty-three sons of the sky spirits {= the deva-s, said to be 33 in the R.c-Veda} ... to aid him in cleansing the earth of the contamination that threatened living things. When his work was done, he returned to the sky." |
p. 212 groupings of deities established by H^an S^argai Noyon, brother of Esege Malaan Tenger
# of deities in group |
of __ |
88 |
the Zaarin clan |
99 |
the S^os^oolog clan |
33 |
shamans who "beat their drums" |
73 |
shaman-smiths who "pounded their metals" |
pp. 212-214 immediately subsequent legendary events
p. 212 |
"Soon afterward, brother Ulaan Zalaa (he of the red shaman badge) also came down to earth, to become the protector spirit of young boys. {is this the boy-savior who came to Yuh.anan the Baptist, according to the Manda<?} Elbite Hara ... came to earth to see what was happening. He was jealous of ... Shargai Noyon ... . He shot a magic arrow that killed him ... . {cf. the the arrow of Hotherus that killed Balderus, according to Saxo Grammaticus.} When the western sky spirits discovered this, they sent |
p. 213 |
down Shargai Noyon’s brother, who ... restored him to life. {cf. Hermo`d, sent into the netherworld to his brother Baldr, according to the Edda.} Afterward, Shargai Noyon had certain adventures with Elbite Hara that converted him into a patron of shamanism, at which time he settled in the Sayan Mountains with a human wife and took the name Buhe Noyon Baabai. ... As a result of these events, Shargai Noyon Baabai, Ulaan Zalaa, and Buhe Noyon Baabai ... have selected ... to join them ... now ninety-nine great shaman spirits living in those mountains." |
p. 214 |
"the shaman Ergil Buga, known as the "crzy one of Tunkhen" (Tunkhenei Galzuu) or Holongoto Ubgen (Sable Man) ... established the tradition of the nine degrees of shamanism (connected with the mystical nine branches of the World Tree) and in his time was responsible for the crowning of ninety-nine shamans and ninety-nine shamanesses with the orgoi crown of the advanced shaman; after their death, all of their spirits joined him in the Sayan Mountains as patrons and protectors of all shamans. His ongon is made of skunk skin ... . It is said that he was the son of a virgin birth : his mother ate a hailstone that contained the semen of one of the sky spirits, which resulted in his conception." (citing JSS, pp. 105-6) |
JSS = Jeremiah Curtin : A Journey in Southern Siberia. Boston, 1909.
pp. 217-218 the 9 "Sons of the Sky" [t.=tenger; b.-burhan]
p. |
# |
god |
chief of __ |
father of __ |
217 |
1st |
Ubgen Yuruul |
"mate of Ekhe Ekhe Burhan" |
2nd, 3rd, & 4th |
2nd |
Esege Malaan |
(originator of humans) |
||
3rd |
H^an Sogto |
77 northern t. |
2 storm gods : Huherdei Mergen & Hultei Hatan |
|
218 |
4th |
S^argai Noyon |
(on mountains) |
|
5th |
Aligan Sagaan |
99 southern t. |
||
6th |
Han Hormasta |
55 western t. |
||
7th |
Golto Sagaan |
1000 benevolent b. |
||
8th |
Buuluur Sagaan |
|||
9th |
Atai Ulaan |
44 eastern t. |
pp. 218-225 the 55 tenger of the western skies (translated from :- B. D. Bazarov : Tainstva y praktika shamanizma. Ulan-Ude : Buryaad Unen, 2000. kniga 2, pp. 30-34, 53-66) [P. = Pauran.ik; V. = Vaidik]
p. |
# |
god |
patron of __ |
{comparative} |
218 |
1st |
Han Hormasta |
Ahura-Mazda (< *ASURa-MASDHA) |
|
2nd |
Udaa Munhe |
waters |
||
3rd |
Segeen Sebdeg |
"blue ice (winter)" |
||
219 |
4th |
Buudal Uhan Huhe |
water-springs |
|
5th |
Homon Huhe (Hotoi Sagaan) |
|||
6th |
Ugaal Sagaan |
rainbow |
>UKAL |
|
7th |
Huhe Manhan |
livestock |
||
8th |
S^ara Hasar |
S^aryaat, S^aranut, & Hangilov clans |
||
9th |
Buuluur Sagaan |
elders |
[Irish god] BaLoR |
|
220 |
10th |
Dabaan Joloo |
blacksmiths |
|
11th |
Odon Sagaan |
sahius |
||
12th |
H^an Buudal |
"ninety crucibles ... in the northwestern direction" |
"Yellow Emperor Method for the Nine Crucibles" (24D) |
|
13th |
Oyor Sagaan |
ancestry |
||
14th |
Uurag Sagaan |
swans (p. 221) |
Brahma ? |
|
221 |
15th |
Bisalgan Sagaan (Pison Sagaan) |
Bargut tribe |
PIS^O^N river |
16th |
Zada Sagaan Buudal |
meteorites |
||
17th |
Budarguu Sagaan |
snow; Bulagat tribe |
||
18th |
Is^h^ii Bayan |
abundance |
||
19th |
Hurei Bayan |
descendants |
[P.] SURInama |
|
20th |
Uhaa Solbon |
planet Venus |
cf. [Skt.] /US.As/ ‘dawn’ |
|
21st |
Huhei Noyon |
Daibagarov |
||
222 |
22nd |
Sahilgaan Sagaan |
lightning; light in southwest |
|
23rd |
Hute Buumal |
dairy products |
||
24th |
Buumal Sagaan |
meteors |
||
25th |
Mender Zalaa |
hail |
[P.] MaNDHatR. |
|
26th |
Hundari Sagaan |
marriages |
[P.] SUNDARI ‘beautiful’ (a goddess) |
|
27th |
Gutaar Bayan |
destiny |
[P.] HUTA havya-vaha |
|
28th |
H^an Sagaan |
nomads & travelers |
||
29th |
Noyon Sagaan |
royalty |
||
223 |
30th |
Hun Sagaan |
shadows; "Eagle Feather" |
|
31st |
Gal Ulaan |
craftsmen |
[P.] HALahala fire |
|
32nd |
Manha Malaan |
hermits |
||
33rd |
Oir Munhe |
ripening of fruit |
||
34th |
Zayaan Buudal |
"success" : "fights against evil spirits" |
[<ibri^] ZAYiN ‘weapon’ |
|
35th |
Altan |
gold |
Hiran.ya-garbha ? |
|
36th |
Huhe Zalaa |
vegetation |
||
224 |
37th |
Hajir Sagaan |
bone-setters (cheiropractors) |
|
38th |
? [omitted] |
|||
39th |
Dun Sagaan |
butter |
||
40th – 43rd |
Hultei Halhin |
the 4 west winds |
||
44th – 47th |
Durben Emeers^e |
the 4 west breezes |
||
48th |
Oyodol Sagaan |
mirrors |
EIDOLon is reflected by mirror (acc. to Demokritos -- ThLThV) |
|
49th |
Somol Huhe |
volcanoes |
||
50th |
Ohiruu Sagaan |
costumes |
||
51st |
Amitai Sagaan |
assembly |
<AM<aD |
|
52nd |
Yas^il Sagaan |
officials (p. 225) |
||
53rd |
? [omitted] |
|||
225 |
54th |
Uran Sagaan |
actors, artists |
[V.] URAN.a |
55th |
Urhe Uuden |
gate |
24D = "The Twenty-four Dioceses in the legend of Zhang Daoling" http://www.ecai.org/24Dioceses/24Dioceses_3.html
ThLThV = http://people.brandeis.edu/~sekuler/SensoryProcessesMaterial/Alhazen.html
etymologies must take into account phonetic changes :
Buryat __ |
derived from earlier __ |
/S^/ |
/S`/ |
/S/ |
/S^/ |
/H/ |
/S/ |
pp. 225-227 the 44 tenger of the eastern skies
p. |
# |
god |
controller of __ |
225 |
1st |
Atai Ulaan |
punishments |
2nd |
H^an Boomo |
epidemic diseases |
|
3rd – 11th |
13 Yuhen S^uhan |
blood |
|
225-6 |
12th – 24th |
9 Asarangi Arban Gurban |
medics |
226 |
25th |
Godli Ulaan |
"souls of domestic animals." |
26th |
Zulhe Ulaan |
war |
|
27th |
Hara Maxa-Gal |
"Black Flesh" |
|
28th-33rd |
Bolinguud |
bards |
|
34th |
Uhin Hara |
ailments of women |
|
35th |
Haraan Buudal |
clairvoyance & clairaudience |
|
36th |
Helin Hara |
"power over the energetic field of the human spiritual body." |
|
37th |
Gug Hara |
uda |
|
38th |
Tad Hara |
reindeer |
|
39th – 41st |
3 Gurban Manan |
fogs, smoke, mist |
|
227 |
42nd – 44th |
3 Gurban Boroon Buudal |
rainstorms |
pp. 227-228 other important tenger
p. |
deities |
attribute |
227 |
Bayan Hangai |
"White Deer" {albino?} |
Dayan Deerh |
cave |
|
Doloon Ubged |
"Seven Old Men, the spirits of the seven stars of the Big Dipper." |
|
228 |
Daic^in |
soldiers |
Dulen |
aurora borealis |
|
Eriin & Hani |
"patrons of male and female romantic love and sexual attraction. ... honor them by making ... a picture or sculpture of a man and woman." |
|
Gujer |
insults, lies, slander |
|
Huherdei Mergen |
lightning |
|
Tatai |
"stopping storms" |
pp. 228-229 major goddesses
p. |
goddess |
function |
228 |
Eh^e Eh^e Burhan |
"she created the earth by having a duck bring mud from the depths of the ocean and placing it on the back of a turtle." {the turtle underlying the earth is likewise a common North American Indian belief.} |
229 |
Golomt Eej |
hearth |
Manzan Gurme Toodei |
"ancestress of the fifty-five western tenger." |
|
Mayas Hara Toodei |
"ancestress of the forty-four eastern tenger." |
families of deities
p. |
deity |
relationship |
218 |
Aligan Sagaan |
father of : Han Hormasta; Golto Sagaan; Buluur Sagaan |
Han Hormasta |
husband of : Gere Sesen Ibii "wise in her house" |
|
" " |
father of : Zasa Mergen Baatar; Buh^e Beligte (Buh^e Tugelder); Habata Gerel |
|
Segeen Sebdeg |
husband of : Ugan Sesen "first wisdom" |
|
" " |
father of : Sesegen Nogoon (goddess of spring season) |
|
219 |
" " |
father of : son having "a fiery eye on the top of his head and a single tooth." {cf. the eye & the tooth acquired by Perseus} |
Sesegen Nogoon |
wife of : Zasa Mergen Baatar |
|
220 |
Dabaan Joloo |
father of : Bojintoi |
221 |
Budarguu Sagaan |
father of : Uhaa Solbon; Buh^a Noyon Baabai; Sahyaadai Noyon |
222 |
Hute Buumal |
son of : Esege Malaan Tenger |
229 |
Alma Mergen Hatan |
daughter of : Uha Loson |
" " " |
wife of : Buh^e Beligte |
pp. 229-230 H^an-s; Zayaan-s; Ezen
p. |
deities |
trait |
229 |
Alma Mergen Hatan |
warrioress |
Erleg H^an |
"judge of human souls. He determines where and when human souls reincarnate." |
|
230 |
Gerel Noyon & Tuyen Hatan |
"spirits of bright sparkling water." |
Guruus^e Noyon & Guruus^e Hatan |
"fishing with tackle." |
|
Sahiaadai Noyon & Sahal Hatan |
"The spirits of the kindling of fire, being patrons of the flint and steel used to create fire". |
|
Uha Loson H^an & Uhan Daban Hatan |
"The chief of the lus spirits (... spirits of the waters) and his wife." |
|
Uir Sagaan Noyon & Yogotor Sagaan Hatan |
"patron spirits of farmers." |
|
Urges^e Zayaan |
"controls trickery and gossip." |
pp. 230-232 various ongon-s
p. |
ongon |
repraesentation of __ |
230 |
Abgaldai |
bear-ancestor |
231 |
Adaguus^a |
humor, comedians |
Altatan |
protectress of young animals |
|
Anda Bars |
friend-tigre |
|
Baljid |
Burtu’s daughter "to protect infants from sudden crib death." |
|
Gohos^o |
fishermen |
|
Zar Zargaac^ |
legless man : animal-form is porcupine; patron of lawyers & judges |
|
232 |
Zol Zayaac^ |
"depicted as a man and woman standing side by side, representing the spirits Zayaas^a Baabai (father of fate) and Zarlig Toodei (mother of justice)." |
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pp. 233-236 – app. 3. "The 9 Degrees of Buryat Shamanic Initiation [Consecration]".
(translated from Bazarov, pp. 31-5)
p. |
# |
degree |
insignia of office |
sacerdotal duties |
duration |
233 |
1st |
Manjilaitai (newly initiated) |
birch staff |
making caerimonial fire |
3 y. |
233-4 |
2nd |
Noitolhon (baptized) |
(p. 234) gnarled staff |
sheep-sacrifice |
3 y. |
234 |
3rd |
Jodooto (fir-tree) |
pipe & whip |
perform marriages |
1 y. |
4th |
S^ereete (with altar) |
tins^a (cymbals); zele (noose) |
"capture spirits" |
3 y. |
|
5th |
Hesete (with drums) |
3 drums, of : oxhide, deerhide, goathide |
"merging with the ongon spirits" |
1 y. |
|
234-5 |
6th |
Horiboto (with a rod-staff) |
metal rod topped with horse-head |
" " " |
3 y. |
235 |
7th |
Orgoito (with costume) |
metallic crown |
boiling with heated stone |
3 y. |
8th |
Orgoito Buheli (with costume completed) |
jingle cones & variegated ribbons |
controlling wind, rain, and storms |
1 y. |
|
9th |
Tabilgatai Zaarin (with mandate of heaven) |
hat adorned with sun-and-moon |
transport self anywhither |
-- |
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by same authoress : translation of "Epic of King Geser of gLing" http://buryatmongol.org/
Sarangerel : Chosen by the Spirits. Destiny Books, Rochester (VT), 2001. [copyright "by Julie Ann Stewart" (publication information page) – "shamaness" (p. x); Born "in the United States, she ... returned to her ancestral homeland in the Tunken region of ... Buryat" (rear cover).]
biography -- http://buryatmongol.org/about/