Kemetian

Latin

Arthurian; Christian

Cherokee

Algonkin; Uto-aztecan

The goddess Carna, holding:

"Nimue, had her great victory over Merlin when she

"a branch of the flowering hawthorn" (s.v. "Carna"), hath:

snared him eternally in the thorny branches of a hawthorn." (M&LHT)

Br'er Rabbit tricked his captors into releasing him into the thorn-patch. (R&TW)

Manaboz^o ("Great Hare") stole :

"Lord of Flame" (2:10) -- hawthorn [: "making the hottest wood-fire known" (H)]

Carna was raped by Janus (s.v. "Carna"). Janus = Eioneus, who fell (GM 63.a) into fire.

Hawthorn constituted the "crown of thorns" worn by Iesous Khristos (H; M&LHT), who walked on water (Mattthew 14:25).

sexual love-charm through "Black Spider ... Ancient Red" (TFA) -- Red-striped Waterstrider stole fire. (FF)

the first fire, giving it to mankind.

th^ "plummet (p. 79, n. 22) [may well be for "hinges".]

"power over the hinges of doors" (s.v. "Carna").

According to Ovidius, "she saved a son of King Procas [-- "proca" from "procare", "to ask for in marriage"] even after

"the hawthorn was sacred to Hymen or Hymenaeus, the Greek God of the marriage chamber." (M&LHT)

the vampires had left their mark on the baby's body." (s.v. "Carna") "vampire" is "lamia"

Khristos's mother's heart was pierced with swords; a vampire's heart is also pierced.

The "Only Eye" was sent to seek S^W and the sister of S^W (2:5).

was given "the power to take out her eyes and replace them when she wished." (s.v. "Lamia")

Ditto, as for the Graiai goddesses

Coyote hath the power to take out his eyes and replace them when he wisheth.

S^W is "the air-god" (p. 79, n. 7).

"The breath before our face is the Lord Christ." (1A55; also quoted, from Jeremiah, in DT&A)

Iesous Khristos was the cause for which Ioudaias Iskariotes exploded.

Rabbit caused Tawiskala ("Flint") to explode. (FVR)

"the bank of dusk" (2:10) as "low cloud formations" (p. 79, n. 21)

"the Son of Man, coming in the clouds of heaven" (Matthew 24:30)

AECT 1, p. 78 -- spell 76

CDCM

I,TM had 2 "daughters":

IDoMeneus judged a beauty-contest between (CDCM, s.v. "Idomeneus") 2 goddesses:

Tf-nw-t (Thphenis), who is styled his "living daughter" (AECT 80; ECT 2:32); and

Medea, who ascended via a divine chariot to heaven (for aeternal living, in Elusion); and

Sh^m-t (Sakhmis), who upon being released in the primaeval WATERs became, successively, a LIONess and a female COBRA.

Thetis, who became (GM 81.k), successively, fire, WATER, LIONess and female SERPENT

<pp (Apophis) was bound by the world-encircling-mountain god 3kr ("Book of Knowing the Evolutions", in LEG) -- 3kr often being depicted as a "double-lion", in reference to a lion's double-mouthed cave-den.

A prophecy concerning Thetis was made by (CDCM, s.v. "Thetis") Prometheus, who became bound to the mountain until freed by the Heraklees, wearer of the pelt of the lion from "its double-mouthed cave." (GM 123.e).

The assistants of 3kr are the catfish-headed gods.

The twin-brethren Hun Hunahpu & Xbalam-ke danced the "weasel" and became catfish (in the Popol Vuh).

Heraklees had been born through assistance from (GM 118.g) the goddess Galanthis ("weasel").

Kemetian

<ibri^

Canada & Irian Jaya

Mimika of Irian Jaya

Astika & Zaratustrian

"know the gods with skulls" (2:134)

Among the Kolufo of Irian Jaya human "skulls are hung from trees" (LC).

S^ims^o^n, who

"Jackal who is at peace" (2:134)

set foxes afire by their tails (S^P),

was blinded. Cf. the blind (LB, p. 61) Lemek, who shot his ancestor Qayin.

On instructions by blind man,

"nest" (2:135)

Qayin (cf. qin "nest")

Amongst the Kiristinon of Manitoba, treehouses (for vision-quaests) are called "nests" (GP, p. 83).

hero climbed to capital of wooden pilaster, and

Sam [< Skt. S`amin] in nest (S^N). From a pilaster

"planning of a building" (fn.1)

had constructed a city

The Kombai of Irian Jaya usually dwell (K) in treehouses, as sometimes do the Kolufo,

"within the arms of" H.Ng (2:136)

named for his son H.Nok (BR 4:17)

was there caught in embrace within arms of carven figurine

emerged the many-armed Nara-simha (NSP).

AECT 1, p. 108 -- spell 115

AIB

Kemetian (ECT 3:194)

Italia

<ibri^

Christian

"the gateway of the desert,

"strait is the gate and narrow is the way" (Matthew 7:14): make straight in the desert a highway (Mark 1:3; Luke 3:4; John 1:23)

the secret gate.

"tell no man of him" (Mark 8:30; cf. Matthew 16:20)

I am the protector of Hare-town ["hare"-glyph WN],

the VeNeti (VENERY-folk) of Venice, for Sicca VENERIa of (INA 3) ARNoBius; cf. also the Lepontii ("rabbit-folk") of Gallia Braccata Trans-Padana

>ARNeBet "rabbit"

son of the Souls of

>lohi^m [a plural]

On [I,WNW];

YoWNah "a dove"

the dove said: "Thou art my Son" (Luke 3:22)

I walk on my feet".

[rabbit's foot for good luck]

AECT, vol. 1, p. 173 -- spell 217