p. 116

A "wildcat-person", who owned arrows, was caught in a trap at Tanagogo.

The war-god Ares was imprisoned by the sons of Aloios (GM 19.b).

p. 122

A Groundhog-woman became, while held onto by an Ilakia man, successively : tree, stone, possum, lizard.

The goddess Thetis, became, while held onto by the man Peleus, successively : fire, water, lioness, serpent, cuttlefish (GM 81.k).

p. 124

While the child was being held by its mother,

Thetis sought to make her son Akhilleus immortal (GM 81.r).

that Ilakia man pulled off his child’s toe.

Peleus’s son Akhilleus was shot in the heel (GM 164.k).

p. 153

Snake-man’s children had a mother who cooked sweet potato.

[Maori] Rongo, wearer of rainbow-belt (cf. Peruvian rainbow-snake as belt), is god of sweet potato.

p. 154

That woman’s mother (the Snake-children’s maternal grandmother) suffered her head bitten off by her Snake-man son-in-law.

The Peruvian rainbow-snake-belt is worn by a god of headhunting.

p. 331

At Kuwofimpa, the 2 male ancestors of the Auyana, Bat-man and

cf. [highland Maya] Black-man of Zinacantan

Python-man, made feathered headdresses; and then cut off, cooked, and ate the ear of a hound.

[Maori] hero Ue-nuku killed, cooked, and ate a hound. cf. "lop-eared hounds" (GM 22.d) of Pan. (also Aztec hound’s ear as metonym for ‘hound’ as day-sign)

p. 332

For those 2 men, women broke snail-shells.

cf. conch-pectoral worn by [Aztec] Topiltzin, whose name-glyph a hound-headed serpent.

In a ravine, Python-man gripped roots of fiyu-tree with his teeth.

cf. South American Indian mythic composite Snake-trees

Python-man’s wife "gave birth ... to ... grasshoppers ... and all kinds of insects."

cf. [Navaho world-age of] Grasshopper-people

p. 333

Python-man’s wife "jerked out his heart and tied it up."

cf. separate survival of Topiltzin’s heart

p. 356

At mt. Aimompa, younger brother killed wild cat in a spring-trap made of an ofonamba-tree;

p. 357

he beat his drum along the Wasari river :

cf. musical instruments which resounded in Sdom (LB, p. 118)

having found him at Tauwarufa, a woman "became a salty leaf – she became the native salt."

cf. the wife of Lot.’s becoming a pillar of salt, nigh Sdom

p. 361

"Now this couple -- the husband put his penis in a net bag and put it over his shoulder in order to carry it."

"S`iva is literally castrated" (GD, p. 57)

p. 362

This couple "went ... to Kofarufa" ("pine forest").

in the "Pine Forest" (GD, p. 58) – according to the Vamana Puran.a.

p. 398

Old man was snapping and eating beetles raw.

Coyote was condemned to eat beetles (Cochiti myth – LS, p. 43).

p. 399

2 women were severely beaten by a younger brother, jealous of old man’s gifts to his elder brother.

"As part of a reenactment of an ancient myth describing their fight with the giant rhinoceros beetle god, Kayapo ... receive ... pain" (MPI).

p. 400

After being stranded atop a tree by his younger brother (who did this in order to steal elder brother’s 2 wives), elder brother was rescued by

On account of a woman who he was raping, Old-Man-Coyote was trapped by the tree which she became (Crow myth – M&TCI, p. 45).

drab-colored birds (the last of which was a hawk), all of whom he painted with gaudy colors in gratitude.

The colors owned by the Coyote-god were imparted to birds as their coloration (Navaho myth -- IB, p. 110).

p. 664

Man’s "mother had married a male dog."

Woman and her hound (named P>an-hu) were ancestors of the Yao (MH) = Hmon (HDC).

p. 664

That man was devoured alive by his own hounds.

cf. Aktaion, devoured alive by his own hounds (GM 22.i)

p. 687

Parrot and crow ate together.

parrot and crow brought maize (PV pt. 3, cap. 1) = parrot bringing Maize-god (ShS, p. 138)

p. 688

Woman praetended to have been sexually violated : therefor,

Natoro-i-rani’s wife (abducted along with him) committed adultery (AHM 7, p. 18).

parrot’s finger was amputated.

cf. finger of [Sumerian] Enkidu caught in door?