p. 26 R.c Veda Samhita

Veda, other than Samhita

elsewhere

4:26:27 praevious births

p. 40 B.-A."man's next birth depends on his desires, as his desires are, so will be his next birth"

as in the Republic of Platon, where the souls of the dead choose according to their own praedilections

p. 39 S`atapatha-Brahman.a 6:2:2:27 "everyone is born into the world [which hath been] fashioned by himself"

p. 97 [Jaina] "People are the architect of their own fate."

7:86:6 continuation of vicious deeds from praevious birth

B.-A. 4:4:1-2 continuation of deeds of same nature from one life into the next

6:2:11 prayer to get rid of karman from praevious birth

7:9:3; 7:101:6; 7:102:2 transmigration of soul into immovable trees

3:38:2 san~cita karman

p. 29 Br.hat-Aran.yaka & Chandogya-Upanis.ad The ks.atriya king Rajanya Pravahan.a Jaivali of Pan~cala, [a clan] of the Vratya-s of the east, first divulged as a secret the doctrine of karman

1:164:20 prarabdha karman

p. 38 16^th hymn of 10^th man.d.ala

p. 48 The Carvaka system is also known as Kama-acara-vada.

In the Tantra-s, Mara is generally identified with Kama-deva.

This would suggest a Carvaka worship of Mara; and thus that

Kama-deva is first mentioned in the Atharvan Veda, thus suggesting that the Carvaka-s were occultist-sorcerers.

The Tantra-s mention the "5 arrows" of Kama, indicating [American-Indian-style] "prayer-arrows".

the Bauddha faith may have originated / developed in reaction against this worship of Mara.

p. 71

Yoga is [defined as] "the vibrations set up in the soul through mind, body and speech."

p. 72 the 3 kinds of yoga

1^st

manas-__ "mental": satya "truth"

2^nd

vac-__ "speech": satya "truth"

3^rd

kaya-__ "bodily", concerning the 7 bodies:-

#

__ body

1^st

Audarika (physical)

2^nd

Vai-kriya (transfomational)

3^rd

Aharika (translocational)

4^th

Karman.a (karmik)

5^th

Au. mixed with K.

6^th

V. mixed with K.

7^th

A. mixed with K.

1^st

Nidraka

awakened by slight sound

2^nd

Nidra-anidraka

awakened by being shaken

3^rd

Pracalaka

sleep while sitting

4^th

Pracala-pracalaka

sleep while standing

5^th

Styana-gr.ddhi

somnambulism

Vajra

R.s.abha

Naraca

Ardha-naraca

Kilika

Sevarta

Sama-catur-asra

Nyagrodha pariman.d.ala

Sadi

Kubja

Vamana

Hun.d.a

Praghata

"superiority over others"

Uc^hvasa

breathing

A-tapa

no overheating

Ud-dyota

emit cold lustre

A-guru-laghu

neither heavy nor light

Tirtha-kara

prophecy

Nirman.a

"formation of the limbs"

Upaghata

self-annihilation [suicide?]

p.

karman

duration

maximum (all except ayus reckoned in kk SU)

minimum

81

5 veilings of knowledge; or, 4 veilings of undifferentiated cognition

30

<1 M

5 nidraka-s (sleeps)

30

3/7 SU

sensation of pleasure

15

12 M

sensation of pain

30

3/7 SU

5 hindrances

30

<1 M

unbelief

70

1 SU

12 passions

40

4/7 SU

anger

40

2 Masa

pride

40

1 Masa

deceit

40

1 Paks.a

greed

40

<1 M

joking

10

17 SU

disgust

20

2/7

sexual desire by males

10

8 y

sexual desire by females

15

¾ SU

sexual desire by neuters

20

2/7 SU

infernal ayus (life-span)

33 SU

10,000 y

animal ayus (life-span)

3 SU

256 A

82

human ayus (life-span)

3 SU

256 A

caelestial ayus (life-span)

33 SU

10,000 y

infernal recurrences of life-span

30

2000/7 PU

animal recurrences of life-span

20

2/7 SU

human recurrences of life-span

15

3/14 SU

caelestial recurrences of life-span

10

2000/7 PU

1-sensed class of beings

20

2/7 SU

2-3-4-sensed class of beings

18

9/35 SU

5-sensed class of beings

20

2/7 SU

physical, fiery, & karman -bodies

20

2/7 SU

transformation-body

20

2000/7 SU

translocation-body

<1

<1 kk SU

Vajra

10

1/7 SU

R.s.abha

12

6/35 SU

Naraca

14

7/35 SU

Ardha-naraca

16

8/35 SU

Kilika

18

9/35 SU

Sevarta

20

2/7 SU

black color [of soul]

20

2/7 SU

green color [of soul]

17+½

2/7 SU

red color [of soul]

15

2/7 SU

yellow color [of soul]

12+½

2/7 SU

83

white color [of soul]

10

1/7 SU

pleasant odor

10

1/7 SU

unpleasant odor

20

2/7 SU

bitter taste

20

2/7 SU

biting taste

17+½

2/7 SU

astringent taste

15

<1 M

sour taste

12+½

2/7 M

sweet taste

10

1/7 M

cold

20

2/7 M

warm

10

1/7 M

infernal anu-purvi

20

2000/7 PU

animal anu-purvi

20

2/7 SU

human anu-purvi

15

3/14 SU

caelestial anu-purvi

10

2000/7 PU

pleasant gait

10

1/7 SU

unpleasant gait

2

2/7 SU

"cold lustre"

20

2/7 SU

Tirthakara

<1

<1 kk SU

formation

20

2/7 SU

moveable

20

2/7 SU

melodious

10

1/7 SU

84

fame

10

8 M

undeveloped

18

9/35 SU

unsuggestive

20

2/7 SU

high (wealthy) family

10

8/35 SU

low (poor) family

20

2/7 SU

#

les`ya

character

1^st

krs.n.a (black)

cruel, torturing

2^nd

nila (blue)

hypocritical

3^rd

kapota (gray)

wrathful

4^th

tejas (fiery)

religious

5^th

padma (pink)

compassionate

6^th

s`ukla (white)

impartial

1^st

a-vidya (ignorance)

2^nd

a-viveka (indiscrimnation)

3^rd

abhi-mana (attachment)

4^th

raga-dves.a-adi (emotion & hatred)

5^th

karman (activity)

6^th

embodiment

7^th

misery

2 karma-s, by time for reaping reward

"karman"

its definition

laukika __

"Actions whose fruits are to be reaped in this world"

para-laukika __

"those actions where are performed here in this world with a view to get their fruits in the next world"

3 karma-s, by intensity of efforts

karman

explanation

san~cita ("accumulated")

"have not yet begun to manifest themselves"

prarabdha ("actions-in-being")

"have begun to manifest by influencing man's mind"

kriya-man.a ("action-in-doing")

"actions which are done at present but whose fruits will have to be borne in future"

according to author (pp.317-321), nis.-kama ("without desire") activities are of the nature of altruism:

but actually, altruism involveth very much desire (for performing it); what would truly be "without desire" would be only a state of "possession" of one's self by a deity

karman

definition

s`rauta __

[as, in Gr.hya Sutra-s: samskara-s (life-cycle rites)]

smarta __

[jati ("guild")] work-assignment

pauran.ika __

[most notably, pilgrimage to tirtha-s]