Vol. 1

abbreviations:- TTs = Tao Tsan; HY = Harvard Yen-c^in; W = Wieger

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"A Book of Breath" by Master Great Nothing, of Sun S^an

TTs 30:856 = HY 569 = W 817

p. 27 southern candle grass

each __

having # of __

bush

72 stalks

stalk

24 branches

branch

5 leaves

p. 30 (cf. also p. 34) transformations of bodily tissues

in the __ year of practice

the __ is transformed

1st

breath

2nd

blood

3rd

blood-arteries

4th

flesh

5th

marrow

6th

sinews

7th

bones

8th

hair

9th

body

10th

the 36,000 spirits

p. 40 the 3 tan t>ien (cinnabar fields)

cinnabar field

ni-wan ("mud pill")

crimson palace

gate of the essence, in sea of breath

location in body

brain-palace

heart

below the navel

its spirit

red child

Cinnabar Boy

The Baby

alias

Yu:en Hsien ("Original First"), Ti-ch>in ("Imperial Lord")

C^un Kuan C^ien ("Firm, Brilliant Centre")

Yu:an Yan ("Original Yang"), Ku-hsia ("Lower Valley")

that spirit's garb

red clothes, red cap

red mantle & cap

dark-red mantle & cap

"__ Capital"

Upper

Middle

Lower

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"The Secret Songs about the Embryonic Breath Secret"

TTS 4:208

p. 50-51 the 6 kinds of breathing

breath

location

ruled

cure for __

Hsi4

lungs

nose

skin-disease

Ho Ho

heart

tongue

dry mouth

Hu

spleen

 

swollen limbs

Hsu:

liver

eyen

red eyen

C^>ui

kidneys

ears

knees

Hsi1

the 3 cooking-vessels

   

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"The Extremely Pure Secret Oral Tradition of Breath Ingestion"

TTs 30:850 = HY 569 = W 815

spices recommended

p.

food

57

kan ts>ao (Chinese licorice)

 

kuei (cinnamon)

59

pi-li (pumila)

 

ginger & honey

60

mu-su-c^ie (Medicago)

 

wu-c^in (raw turnip)

 

sun (Chinese pine)

 

soy-sauce & vinegar

61

hsieh-hao (Seseli)

p. 64 bodily numerics

5 viscera

6 receptacles

9 palaces

12 divine rooms

180 muscle-passes

360 bone-joints

1,200 form-shadows

12,000 brilliant essences

--------------------------------------------------------------------

"The Extremely Pure Harmonizing of the Breath"

TTs 30:834 = HY 569= W 813

p. 67 # of breath-swallowings

time during nychthemeron

# of breath-swallowings

midnight

9^2 = 81

cockcrow

8^2 = 64

daybreak

6^2 = 36

breakfast

5^2 = 25

midmorning

4^2 = 16

p. 76 the 6 breathings {nearly identical with pp. 50-1}

breath

location

ruled

cure for __

Hsi4

lungs

nose

boils

Ho1

heart

tongue

dry tongue

Hu1

spleen

abdomen

swollen limbs

Hsu:1

liver

eyen

red eyen

C^>ui1

kidneys

ears

feet-soles

Hsi1

the 3 cooking-vessels

   

p. 92 the 3 tan-t>ien (cinnabar fields)

"__ Original"

Upper

Middle

Lower

cinnabar field

ni-wan ("mud pill")

 

sea of breath

organ

brain

heart

 

alias

ti-hsian ("god-country")

c^ian kun-c^en-jen ("scarlet palace of the Genuine Man')

c^in-men ("essence-door")

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"The Carved [Text] on the Recovery of the Genuine Breath", with commentary by C^>ian Min Tzu

TTs 7:802 = HY 131 = W 261

aequivalencies

p.

text

commentary

101

One

Tao

 

Undivided

Hun-tun (primordial chaos)

109

thatched hut

nose

 

heaven's gate

mouth

112

coagulation of the breath

embryo

114

heavenly drum

teeth

quotations

p.

text quoted

quotation

111

Nan Hua C^in ("The Southern Flower Book")

"the breathing of the genuine man is (done) through the heel." {cf. Talos ?}

 

T>ai Hsi C^in ("Embryonic Breath Book")

"The genuine man's breathing (is taking place) inside the sea of breath. This is the root of the breath."

116

Yellow Court Canon

'Thirty-six gulps into the jade pool".

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The Primordial Breath. translated by Jane Huang. Vol. I. Original Books, Torrance (CA), 1987. ["Seven treatises from the Taoist Canon, the Tao Tsang"]

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Vol. 2

----------------------------------------------------------------------

"The General Collection of the Most Profound Sayings"

TTs 38:69 = HY 703 = W 1021

p. 22 strengthened by the primordial breath-energy:

upwardly

Yu:n Men ("Cloud Gate")

downwardly

Lin Ken ("Miraculous Root")

pp. 23-24 the directional elixirs

direction

elixir

from __

east

morning-essence

the "green sprouts"

south

vermilion elixir

the elixir pond

middle

refined breath-energy

the "sweet springs"

west

magic juice

Min S^ih ("Bright Stone")

north

Jade Syrup

Hsu:an Tsu ("Mysterious Nutrient")

p. 27 herbs recommended

sesame seeds

rehmannia root

wolfberry fruit

lilyturf root

poria

Siberian Solomonseal rhizome

jujubes & chestnuts

p. 34 numerics of times for exhalations during the nychthemeron

time

#

cockcrow

72

dawn

63

sunrise

54

breakfast

45

morning

36

p. 35 "the blue energy, the white energy and the red energy come down like threads from the sun to enter your mouth ... ninety times."

p. 35 imitations of animals in Tao Yin

bear's

tree-climbing

bird's

extending

tortoise's

breathing

crane's

transformation

p. 39 numerics of 6 times for inhalation during nychthemeron {cf. vol. 1, p. 67}

time

#

after midnight

81

cockcrow

64

sunrise

36

breakfast

25

late morning

16

dawn

45

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"Master Magic Sword's Record of Exercise between Tzu and Wu", narrated by Hsu: C^in Yan

TTs 18:13-19 = HY 320 = W 566

bodily numerics for massage

p.

body-part

#

54

nape of neck

12

56

4 corners of eyen

27

57

little points behind the eyebrows

18

73

heavenly drum-beats

36

pp. 58-59 use of the hands

"Press the mountain source with the hand, and

the demon's well will be closed.

Extend the hand to the spirit's pond, then

the evil root will disperse.

Put the hands to the soul's terrace. Then

Yuu: Chen, the spirit called Jade Genuine, will guard the joints.

 

Then it will move and excite the Miraculous root and the heavenly beasts will come to guard (you)."

quotations

p.

text quoted

quotation

57

C^en Yen ("the Genuine Proverbs")

"If you want to write in the dark, you should nourish the Perfected Immortal's Constant Residences."

58

the song of Sun Lai Tzu

"A pair of flowers grow in the heavenly court. ... Massage in the morn, the heavenly horse ... visit the lord in supreme clarity's court. A Taoist perfected person has no secrets."

59

Hsia Mo C^in ("The Canon of Destroying Demons")

"By managing and administering the city and its surroundings, one will have one's name recorded in the Heavenly Emperor's Book."

62

the song of T>un C^en Tzu

"If one is able to graft a rootless tree, one can light a lamp at the bottom of the sea."

64

Tzu He C^>e Ke ("the Song of the Purple River Vehicle")

"On the left there is the sun; on the right there is the moon. Simultaneously the two halves ascend and merge into one. From that Jade Pond it came out and into the Gold Chamber it went."

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"A Collection of Methods to Nourish Life"

TTs 18:70-74 = HY 321 = W 573

pp. 76-78 "Brahman" method of exercises to guide the breath

#

exercise

simile

1st

movement

dragon

2nd

movement

tortoise

3rd

squatting

kirin

4th

gazing

tiger

5th

rising

crane

6th

walking

phoinix

7th

circling

mandarin-duck

8th

rousing

bear

9th

cold pine

in field of snow

10th

winter cypress

aloft in a cold wind

11th

pushing the sky

by an immortal

12th

raising & spreading of the wings

phoinix

p. 80 live & dead breaths

from __

to __

is the __ breath

midnight

midday

live

midday

midnight

dead

p. 89 dreams diagnostic of ailments of corresponding organs

ailment

dream

organ

chills & fever

people in red clothes holding red swords & staffs

heart

in 4 limbs

beautiful ladies, parents, & one's family

lungs

head/eye-ache

people in blue clothes holding blue swords or lions, wolves, and beasts to scare people

liver

depressed

small children flapping their upper arms or circling people like a tornado

spleen

weak & listless

people in black clothes holding black swords to scare others

kidneys

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"Explanation of the Secret of C^uan-tzu's Breathing Method"

TTs 30:854 = HY 569 = W 816

pp. 95-96 transformations of the 5 organs into lions

the __

is transformed into a __ lion

lungs

white

heart

red

liver

green

spleen

yellow

kidneys

black

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"The Pivot of Tao" by C^ih You Tzu (in the Sun dynasty)

TTs 35:187 = HY 641-648 = W 1005

numerics

p.

#

event

100

81

seeing golden wheel

107

100 * 135 = 13,500

(divisions of the day) * (breathings per division)

111

27

swallowings

pp. 107-108 results of breathing-contemplation, by 100-day intervals

100-day period

result

1st

worldly worries are banished

2nd

one eateth not the 5 grains, nor liketh the 5 flavors

3rd

hunger & thirst come not, cold & heat invade not

p. 108 19 categories of things to eschew, to be prudent about

#

category

days deleted

(small or great) breathings

1st

"Not reducing breathing"

25

50 small

2nd

"Small exhaustion"

30

15 great

3rd

"Great exhaustion"

60

30 great

4th

"Slight drunkenness"

10

 

5th

"Great drunkenness"

100

 

6th & 7th

"Lust", "Wrath"

50 each

 

8th to 12th

"Scare", "Anger", "Joy", "Grief", "Fear"

10 each

 

13th to 17th

"Fatigue", "Tiredness", "Impetuosity", "Annoyance", "Hunger"

5 each

 

18th

"Eating to the Full"

3

 

19th

miscellaneous

   

p. 110 foods not to eat

garlic

pork, liver, hound-meat

melons, squashes, pears

p. 112 internal thinking

the __ kidney

is the __

wherein is __ breath-energy

which, upon entering the sea of essence, becometh __

left

sun

white

red

right

moon

red

white

these coagulate into a jade infant, kneeling inside the sea of essence

p. 123 fog to shield the body

from the red mound arise yellow clouds, enabling one to blow out candles from a 100 paces away

p. 123 the 3 corpse-pests

one of them dwelleth in the __

brain-palace

Min T>an ("the Bright All")

abdomen

which is the __ Elixir Field

upper

middle

lower

it maketh a person __

drink & eat

greedy of wealth

indulge in sex

it causeth __

the mind to waver

despondency

confusion

in __ days of breathing, it will die

30

60

90

pp. 124-125 orifices connected together

above the __

eyen, which, when one is sad at heart, shed tears

brain

is the heart-connected channel of the __

liver

nose which, when one is sad at heart, will feel dry

p. 128 souls as personified spirits

the __ (#)

7

3

__ (soul) spirits

P>o

Hun

are __ (parents)

dark mothers

superior fathers

stature

 

1-&-1/2 feet tall

accouterments

in black clothing with black hat, holding scepters with black seals

in red clothing with red hats, holding scepters with red seals

they __ (activity)

nourish one's tendons & bones

"guiding the spirits of the palace of the brain" ["More than 100 various spirits of the brain come out from the body."]

     

their names

 

1st S^uan Lin ("Pleasant Spirit")

 

2nd T>ai Kuan ("Embryonic Light")

 

3rd You C^>in ("Mysterious Essence")

pp. 129-131 spirits of the organs

organ

color

form

result

liver

blue

clouds

cure heat

heart

red

egg

cure cold

lungs

white

pearl

"discern people's goodness and wickedness"

spleen

yellow

 

"one will be able to go through walls without being seen."

kidneys

black

"room of life"

 

p. 132 the 9 practices of the Gate of Abstraction

#

considering __

as __

1st

kindness & sympathy

clothing

2nd

stopping thoughts

food

3rd

proper mind

carriage

4th

concentrated will

wealth

5th

modesty

bed

6th

justice

vessel

7th

rendering frequent favors

house

8th

practicing abstraction

dwelling

9th

charity

flower

p. 133 spirits in the 6 receptacles

the house of the __

is ruled by the hall of the __

its spirits are __

upwardly, amidst the __

big intestine

lungs

11

pillar of the nose

kidneys

ears

maidens

root of the tongue

postures as cures

p. 136 "Use the hands to pull the five toes of the feet.

It will destroy the impotence of the Hiding Rabbit," Fu T>u.

"use the ... hands to cross behind the back. It is called "tying the belt",

which will facilitate excreting ...

Use one hand to upwardly hold a rope and another hand to go downwards to hold one foot.

That will eliminate chronic hemorrhoid ...

Cross the left and right hand to pull the feet ...

That will cure vomiting ...

With both hands hold onto a rope ..., and turn upside down, with the feet upwards.

That may cure ... epilepsy."

p. 138 "interlace the fingers to embrace the knees ...

By doing this for ten years, one can be free from aging ..."

pp. 139-140 "Lie on the back ... Have both heels face each other. ...

It may remove the paralysis ..."

p. 151 deaths of the 5 corpses

#

__ S^ih ("__ Corpse")

1st

Fei (Flying)

2nd

Tun (Fleeing)

3rd

Fen (Wind)

4th

C^>en (Sunken)

5th

C^u (Pouring)

p. 163 ingestions of live breath-energy in the six Yan double-hours

at the __ double hour

__ times

Tzu

9^2 = 81

Wu

8^2 = 64

You

5^2 = 25

Hsu:

4^2 = 16

p. 165 changes of the body-tissues, by years

years

tissue changed

1

breath-energy

2

blood

3

channels

4

muscles

5

marrows

6

bones

7

hair

8

tendons

9

form

pp. 165-166 ingestions of elixirs

in order to ingest __

from the __

for the __

drink from the __

C^>in Ya ("Green Sprout")

east

liver

Tzao Hwa ("Morning Flower")

C^u Tan ("Vermillion Elixir")

south

heart

Tan C^>ih ("Elixir Pond")

Min S^ih ("Brilliant Stone")

west

lungs

Lu Yeh ("Dew Fluid")

Hsu:an Tzu ("Mysterious Sap")

north

kidneys

Yu I ("Candied Jade")

S^ou C^in ("Guarded Essence")

centre

 

Li C^>u:an (Sweet Springs")

p. 168 the treasure of Heaven and Earth

the major energy of the north is Ho C^>e ("River Cart")

the C^ia Yi of the east is C^in S^a ("Golden Gravel")

together, golden flowers will be produced.

p. 179 lady Hsi Hua said:

The Genuine One lieth knocking at the door of Wu C^i.

Inside it, is C^in Tzu ("golden egg"), which is the root of Huan Ya ("Yellow Sprout'), and the mother of all beings.

Their pearl will fly by itself to the top of K>un Lun.

It is to be returned to C^ian Kun ("Dark-Purple Palace"), and stay hidden there.

p. 182 the 7 secret ways of acquiring vital energy, according to the good monk C^>ien Sui of K>uie C^i

1st

K>ou "snapping"

say the name of one of the stars of the Dipper: K>uei, S^uo, Huan, Hsin, Pi, Fu, P>iao

2nd

T>uo "palm"

raise the palm of each hand 18 times

3rd

C^an "stretching"

pull imaginary bowstring 18 times

4th

Mo "rubbing"

rub hands [together] until warm: then apply to ears (Fa S^ui "starting the water") and to eyen (Fa Huo "starting the fire")

5th

Yao "swaying"

sway the body 18 times

6th

K>ai "wiping"

wipe the 2 kidney halls

7th

Suo "rinsing"

"The number of times in not limited."

C^ih You Tzu said:

p. 184 "From the kidneys, the two columns of white vapor will go out along the spine just like a pulley.

... Start a fire to burn the magic fluid received in the lower Elixir Field.

... at the sides of the throat, there are two channels.

Those are the paths of longevity.

... Beneath the wrists, there are two channels.

Those are the channels of the four images."

pp. 184-185 "At the sides of the calves (of the legs), there are two channels.

Those are the paths of" T>ai-I ("Supreme One").

p. 187 song of the golden elixir, by C^ih You Tzu

"as guests and host ... like a nest which houses the crow.

Plant them in the center [Wu C^i] and cultivate them with red snakes.

Feed them with [Pin Tin] and water them with the river cart, [He C^>e].

They will root and bear pearls."

p. 195 the 5 methods to nourish life, according to C^ih You Tzu

#

name

meaning

technique

1st

 

fire of longevity

heart energy: lower; raise; contract

2nd

T>ai Yi Han C^en C^>i

Supreme One genuine energy breath

energies of lungs, heart, and liver: lower; raise; contract

3rd

Yu: Nu: Fen T>ai

Jade Lady sharing embryo

on right, hinder breath-energy

4th

C^ou Hou Fei C^in C^in

soaring of the golden crystal behind the elbows

energies of lungs, heart, and liver: revolve to the left and to the right 81 times

5th

K>ai T>ien Men, Pi Ti Hu, C^uan San Kuan

opening the heavenly gate, closing the earthly window, hitting the 3 passes

"the black breath energy will entwine with the red breath energy": close the 3 passes

p. 196 repetitions of breathing-techniques for the double-hours, according to C^ih You Tzu

double-hour

Tzu

Mao

Wu

You

Ho

3

   

3

Hu

12

12

   

Hsi4

 

7

7

12

Hsi1

 

12

12

 

C^>ui

   

5

 

Hsu:

     

9

p. 196 postures for the breathings

Hsu:

make fists; look upward

Hsi4

embrace knees; face upwards

Ho

interlock fingers to hand to hold back of head; face upward

C^>ui

lie on the back

Hsi1

sit; face upward

p.197 the San Huo ("3 fires"), according to C^ih You Tzu

__ Huo ("__ Fire")

organ

Min (Citizen's)

testicles

C^>en (Official's)

kidneys

[Wan] (King's)

heart

p. 198 "When the three fires meet, they coagulate into elixir. That is called [C^ou T>ien Huo Hou], the proper firing of the cosmic cycle."

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"The Utmost Secret of the Essential Wonder of the Methods of Breathing"

TTs 31:42 = HY 571 = W 824

z

pp. 202-203 teas & soups recommended

honey tea

sesame-seed tea

shallot soup

fructus viticis soup

rhizoma polygonati soup

also, jujube

times wherewithin results are achieved

p.

time

result

203

1 d

body

 

2 d

dream

 

3 d

lower abdomen

 

4 d

abdomen will have noises

 

5 d

eyen warm

 

6 d

feet warm

 

7 d

spirits will appear

 

8 d

breath-energy as clouds

 

9 d

breath-energy flowing up & down

 

10 d

"the splendor of the spirits will circulate inside the body."

 

28 d

feel peculiar

 

40 d

breath-energy will increase

 

60 d

feel one's old self again

 

70 d

reach far and high

204

100 d

"light will shine on the body."

 

200 d

"one will be bright internally and externally."

 

300 d

"one will understand thoroughly the bright spirits."

 

400 d

"one can perceive the internal from the external."

 

500 d

"handle cold or heat at will."

 

600 d

"one can hide or show oneself freely."

 

700 d

"one can come and go without interference."

205

800 d

"ladies will be waited on by the jade girl and men will be waited on by the jade boy."

 

900 d

see 10,000 li away, and "know everything.

 

9 y

"one will be immortalized."

 

12 y

become a perfected Taoist

 

120 y

"rule the spirits"

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"The Supreme Superior's Jade Canon on the External View of the Yellow Court"

TTs 10:114-116 = HY 167 = W 329

p. 221 directions of locales

direction

locale

above

the Yellow Court

below

Kuan Yu:an ("the Primordial Pass")

rear

You C^>u:eh ("the Dark Mysterious Gate Towers")

front

Min Men ("the Life-Gate")

locales of deities

p.

locale

deity

feature

221

Yu: C^>ih ("the Jade Pond")

 

Lin Ken ("the Miraculous Root")

 

Yellow Court

wearer of vermilion clothes

the Dark Mysterious Gate Towers

222

C^un C^>ih ("Middle Pond")

scholar wearing red clothes

S^en Lu ("the Divine Hut")

 

Residence [foot-long, p. 223]

scholar always wearing dark-scarlet clothes

Yu: S^u ("the Jade Tree")

222-223

Yu: Fan ("Jade Chamber")

the Prince (?= immortal Tzu Tan)

Lin Tan ("the Divine Terrace")

       

223

K>un Lun = king of the mountains

 

[Purple Palace & Red Storeyed Building, p. 225]

 

Middle Pond

Prince of the Red Town

 
 

C^ian Kun ("Dark Scarlet Palace")

 

storeyed tower having 12 steps

 

Jade Chamber

"one's bright spirits will arrive."

 
 

T>ai Ts>an ("the Great Warehouse")

"By commanding the [6 Tin-s,] the goddesses will come to pay respect."

 

gold chamber, gold lock, golden scarf

p.

golden object

224

"one can go into the Gold Room, and going in and out the sun and moon will be one's usual routes."

225

"A pearl is suspended in [Hsu:an C^i,] the Jade Armillary Sphere, which has links without ends. The quick female with the gold lock keeps the energy ..."

225-226

"Guide the breath energy as a tortoise does to send it to the Miraculous Root. Inside it there is a perfected immortal wearing a golden scarf, carrying an armor, and holding a tally to open seven doors."

peregrinations of the energies of (from) the organs

pp. 226- 227

pp. 227-228

p. 228

of the energy of the liver:

of the energy of the lungs:

of the energy of the spleen:

p. 226 waiteth on Heaven-&-Earth

p. 227 waiteth on "the familiar Tao"

 

San C^iao ("the 3 Cooking-Vessels")

San C^iao ("the 3 Cooking-Vessels")

 

"flow like springs" [of water]

"the Sweet Spring" [of water]

"the Mysterious Root ... will never go dry."

p. 227 hideth in Hsu:an Men ("the Dark and Mysterious Gate")

hideth at the Heavenly Gate

shutteth S^en Men ("the Gate of life"), "which is like the Jade Capital."

 

p. 228 C^ian Kun ("the Dark-Scarlet Palace") with purple flowers

C^un Kun ("the Central Palace")

under Hua Kai ("the Ornate Canopy")

under the Ornate Canopy

 

entereth the sea, in order to reflect one's form

   

Hua C^>ih ("the Splendid Pond")

S^en Lu ("the Divine Hut') [cf. Divine Hut at pond, p. 222]

 

the Elixir Field

   

commandeth "various spirits" to "open the Gate of Life"

"directing all the spirits"

 

"Then Yin and Yang display themselves like meteors."

 

"When the two spirits match and fit, they will produce [Yu: Yin,] the Jade Glory."

"ciculates like links without end."

 

"Then, it hides in [T>ai Yin,] the Extreme Yin".

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"The Supreme Superior's Jade Canon on the Internal View of the Yellow Court"

TTs 10:107-113 = HY 167 = W 328

p. 231 -- chapter 1

T>ai S^an C^>in Hsin Wen ("Supreme Superior Expressive Lute Book") =

Yu: C^in ("the Jade Canon")

was composed by Yu: C^>en C^u:n ("the Jade Morning Ruler")

in the Jui C^u: Palace,

in front of the Primordial Void Emperor's

purple misty clouds in the Superior Clarity.

p. 232 -- ch. 2

directions [from the Jui C^u: Palace]

entities

up above

divine souls & spirits

down below

the Primordial Pass

on the left

the Minor Yan

on the right

the Great Yin

in the rear

the Mysterious Windows

in the front

the Door of Life

   

effects of the purple smoke:

action

the affectee

going up and down to communicate with

the 3 Elemental Clouds

irrigating

the 5 flowering plants

planting

Lin Ken ("the Miraculous Root")

   

other activities:-

flowing of the 7 fluids:

up to the Thatched Hut

entering by

the Revolving Purple and by the Enfolding Yellow:

into the Elixir Field

the Dark Room will be bright internally:

to illumine Yan Men ("Yan Gate")

pp. 232-233 -- ch. 3

Yu: C^>ih ("Jade Pond") = T>ai Ho Kun ("Supreme Harmony Palace"),

fragrant as orchids.

ascend the Kuan Han Palace of Immortals,

amid thunders & lightnings.

p. 233 -- ch. 4

inside the Yellow Court: a being decorated with purple flowers

tree

Yu: Yu:eh ("Jade Flute")

shut

Golden Pass

closed

Mysterious Springs

profound

Dark Gate Towers

remote

Majestically-Storeyed Hall

august

Heavenly Court

 

Earthly Pass

 

Divine Terrace

fortified

pp. 233 -- ch. 5

inside the Middle Pond: a spirit wearing vermilion beads;

having red brocade robe decorated with cloud-patterns;

carrying a tigre-charm

hidden magic fungi

p. 234 -- ch. 6

mountain in the sky

is visited by

the Jade Emperor

Flowery Canopy

sheltereth

the bright pearls

sun & moon

illuminate

the 9 remote dark places, up to the Primordial Void

in the Residence

is to be seen

a red-clad perfected immortal

the Bank of Life & Death

is

Hsu:an Yin

2 types of energy

go brilliantly back & forth between

the Blue & the Black

pp. 234-235 -- ch. 7

the spirit of the __

is __

styled __

hair

Ts>an Hua ("Grey Splendor")

T>ai Yu:an ("Grand Primordium")

brain

C^in Ken ("Root of the Essence")

Ni Wan ("Mud Ball")

eyen

Min S^an ("Top Brilliance")

Yin Hsu:an ("Brilliant Profundity")

nose

Yu: Lun ("Jade Mound")

Lin C^ien ("Divine Citadel")

ears

K>un Hsien ("Spatious Leisure")

You T>ien ("Remote Field")

tongue

T>un Min ("Mastering Life")

C^en Lun ("Proper Relations")

teeth

E Fen ("Cliff's Edge")

Lo C^>ien ("Gathering Myriads")

     

each of the 9 spirits of the Mudball hath its own chamber of 1 cubic inch; and weareth purple clothes.

p. 235 -- ch. 8

the spirit of the __

is __

styled __

heart

Tan Yu:an ("Red Primordium")

S^ou Lin ("Guarding the Divinity")

lungs

Hao Hua ("White Splendor")

Hsu: C^>en ("Empty Success")

liver

Lun Yen ("Dragon's Smoke")

Han Min ("Holding Brilliance")

kidneys

Hsu:an Min ("Mysterious Darkness")

Yu: Yin ("Nursing Baby")

spleen

C^>an Tzai ("Constant Existence")

Hun T>in ("the Soul's Stop")

gall-bladder

Lun Yao ("the Dragon's Shine")

Wei Min ("August Brilliance")

p. 236 -- ch. 9

palace of the lungs = ornate canopy, under which there is a child sitting by Yu: C^>u:eh ("the Jade Gate"),

"child of the primordial seven", corresponding with the Middle Mountain:

wearing white brocade clothes with yellow misty sashes decorated with clouds:

he is to be thought of as "the White Primordium"

p. 236 -- ch. 10

in the palace of the heart = waterlily-bud, is the child Tan Yu:an ("the Red Primordium"):

wearing red brocade clothes with a silk jade-colored shawl, with gold bells & vermilion sashes.

he can produce Yu: Hua ("Jade Splendor")

one is able to soar to T>ai Hsia ("Grand Glowing Clouds")

p. 237 -- ch. 11

in the palace of the liver, is a green child:

wearing green brocade clothes, with jade bells.

he praesideth "over various mirrors at important passes":

to guard Wu Yin ("No Splendor"), thought of on one's death-bed, for one's resurrection

{?= Tezcatlanextia}

p. 237 -- ch. 12

the palace of the kidneys consisteth of 2 "circular, dark and mysterious gate towers. In the dark upper part of each there is a child," who regulateth the 6 receptacles and the sources of the 9 fluids.

"They wear grey cloud-like brocade clothes and brandish their dragon-banners."

"Upwardly, they send their regards to the bright rosy clouds and the smokes of the sun and the moon.

... think ... these two kings ... across the Gate of Life."

p. 238 -- ch. 13

in the palace of the spleen, on a golden terrace in a citadel of 9 storeys, is a bright child:

wearing jaded yellow brocade clothes with a tiger emblem.

he correspondeth with the One-Foot-Long Residence, so that

the face will be lustrous {like that of Mos^eh, who "wist not that the skin of his face shone"}

pp. 238-239 -- ch. 14

in the palace of the gall-bladder, regulating the grains & flavors, is a child shining brilliantly:

wearing 9-colored brocade clothes, green-&-flowered, also gold & jade, with dragon-&-tiger ornaments

dragon-flags, tiger soldiers; he correspondeth to the pupils of the eyen & bridge of nose;

one can ride the celebrating clouds, command spirits, and pay respects to the 3 Primordials

pp. 239-240 -- ch. 15

the spleen is governed by Lao C^u:n ("Elder Ruler"), who is styled Lin Yu:an ("Divine Primordium"), and named Hun K>an ("mixture for health"):

wearing yellow clothes with purple sashes, and dragon-&-tiger emblems. The 3 elders sit together. Father & Mother gaze at each other.

kernels of peaches, in "repose of peaches", linger as 9:

by Ts>un Ssu ("meditating-&-guarding"), ascend via C^in Li ("Golden Sweet Spring") and Yu: Yin ("Jade Glory")

p. 240 -- ch. 16

upwardly observe the 3 Primordials shining as strung pearls.

wear clothes with phoinix-designs and hold the tiger-amulet.

jade trees tall with branches 1000s of feet in length.

life registered in the "book of the heavenly emperor." {= Book of Life, in Apokalypsis}

p. 241 -- ch. 17

the Divine Terrace, receiving from Tun Fan (the "Innermost Chamber"), hath purple doors & windows for divinities: on the left is the divine prince speaking the divine language; on the right is Pai Yu:an ("White Primordium")

there are Min T>an ("the Bright Hall"), C^in Kuei ("the Golden Cupboard"), and Yu: Fan ("the Jade Chamber").

immortal S^an C^>in

is red, and wearing yellow clothes

pp. 241-242 -- ch. 18

the 3 passes:

heavenly, controlling vital energy; earthly = door of life; manly, controlling prosperity & decline

p. 242 -- ch. 19

while the 3 Palaces keep & guard Hsu:an Tan ("the Mysterious Elixir"), then T<ai I ("the Supreme One") and Liu C^u ("Rolling Pearls") stay on mt. K>un Lun:

the Jade Hall and the Dark Scarlet Building are the mysterious palaces, like unto a jade armillary sphaere.

the Red Emperor, the Yellow Elder, and my superior souls share a room & a ford

the energies of sun & moon soar in Ti Hsian (the "emperor's native place"), to the edge of the earthly window

pp. 242-243 -- ch. 20

exhale & inhale: the elder hsien & his son

vermilion bird at the white stones

9 thoroughfares are bright

constellation beneath the golden room

p. 243-244 -- ch. 21

Pa Ssu ("8 elemental spirits")

madam Ni-wan ("Mudball")

C^>an Ku ("Long Valley")

Hsu:an Hsian ("Mysterious Countries")

the 6 dragons soar scramblingly

the 3 divinities will be destroyed

blocking the essence

guarding the images

the 3 wonders [c^in "essence", c^>i "vital energy", & S^en "the spirits")

enter S^an C^>in ("Superior Clarity")

p. 244 -- ch. 22

the 3 chambers are connected

"no distinction of inside or outside"

5 sprouts

6 Tin spirits

the 3 Officials are close-by

the 9 major chambers are void

guard 100s of thoughts

soar amongst the clouds

p. 245 -- ch. 23

study Tun Hsu:an ("Innermost Mysterious and Profound")

and the Jade Canon

the 8 views

the 24 perfected immortals

"inaction like a high arch"

"behind the curtains in the purple chamber"

the 3 & the 5 profound & mysterious spirits

in front of Yu: Hua ("Jade Splendor")

enter the Grand Room

and the gate of Hsu:an C^i (the Jade Armillary Sphaere)

pp. 245-246 -- ch. 24

"Hide the view and conceal the form. ...

By retaining the vital energy and cultivating the essence ..."

"one can maintain the unoccupying void."

"By holding and maintaining nature and life"

"From being a recluse, one can enjoy the happiness of the three divine spirits."

be able to ride S^u Hsu: (a divine dragon)

"One will wear a suit of an immortal's clothes with feathers and plumes

and ride with the eight winds.

One will drive San Ssu [an immortal's carriage]

and ride on the morning's glowing rosy clouds."

p. 246 -- ch. 25

"the technique of hiding in the earth

and revolving with eights

to have the oxen prostrate in"

Hsu:an C^>u:eh ("the Dark & Mysterious Gate-Towers")

"The three luminaries rise from the border of life and death."

The Innermost Chamber guardeth the divine images of the constellations, the sun, and the moon.

p. 247 -- ch. 26

Yu: I ("Exuberant Deportment") and

C^ieh Lin ("Crystalizing Brilliance")

"one can see the elder of" Yu: C^>in Hsu: Wu ("Jade Clarity Void-Realm")

"One will have the magic fungus in the mouth and" hold the 5 stars.

One will carry the tigre-amulet and wear gold ornaments.

"One can ride the divine dragon" S^u Hsu: and feast on the immortals' island in the East Sea.

p. 247 -- ch. 27

[doctrine of Eka-yana: gradual bodhi (enlightenment), i.e. in the higher bhumi-s] "What the ONE is can not suddenly be seen. Not until one achieves the utmost truth, then one can glance and look at it."

"When the six spirits assemble in the void to feast, the pearls coagulate and the essence solidifies to nurture the divine roots.

The jade and gold keys and locks will alway be intact and strong."

p. 248 -- ch. 28

"to be able to listen to the wonderful voice of the yellow child."

[intoning:] the Jade Canon [in the cantillation of] the Dark Scarlet Notes

he is styled as C^en Jen ("Perfected Immortal")

weareth golden scarf & armor; carrieth a tally; openeth the doors to the 7

"fire soldiers" with amulets, charms and maps are "stationed at the divine passes"

"They carry swords hundreds of feet long and they wave the brocade flags.

The ten people with unique skills wheel in the air and fan vigorously.

The fire bells shoot up to the sky then fall with smokes." [skyrockets glare]

pp. 248-249 -- ch. 29

Tzu C^>in S^an Huan ("Purple-Clarity Superior-Emperor") is

Ta Tao C^u:n ("Great Tao Ruler")

T>ai Hsu:an ("Great Profundity") and T>ai Ho ("Great Harmony") wait on him.

"I can soar up to the tenth heaven". {cf. Polynesian 10 heavens}

p. 248 "concentrate on it for seven days and nights without sleeping"

p. 249 -- ch. 30

the 100s of grains are C^in ("evil spirits")

the 5 flavors are foul odors of daimones

instead, take the essence of the Supreme Harmony

and enter Huan Nin ("the Yellow Tranquillity")

pp. 249-250 -- ch. 31

the heart is king of the 5 viscera

"at night it, closes and goes to hide." [viz., in sleep]

"Then, one can understand and reach the essence".

p. 250 -- ch. 32

adjust the North Constellation and

hide the Beginning Nine

aware of the male, and yet

keeping to the female

conscious of the white, and yet

keeping to the black

pp. 250-251 -- ch. 33

the energy of the liver reacheth & displayeth in the 6 receptacles,

and maketh the 3 illuminants to shine

upwardly, it joineth San C^iao (the "3 Cooking-Vessels");

downwardly, it nourisheth Yu: C^in (the "Jade Nectar")

it goeth via the ford of Hsu:an Yin ("Dark Breast")

to enter Min T>an ("Bright Hall")

one can for for Hua Kai ("the Ornate Canopy"),

and tour Kuei C^in ("the Noble Capital")

ogle internally, the Masters of the Three Clarities ("see them and be seen by them")

7 "mysterious, marvelous, and splendid flowers open the Gate of Life"

guard Hsu:an Ken (the "Mysterious and Miraculous Root")

wait for C^iou C^uan Pa C^>iu:n Tan (alchemy to restore the 8 jade elixirs)

pp. 251-252 -- ch. 34

the energy of the lungs dependeth upon the Child to see and listen to You Min ("the Remote Darkness")

36 gulps from Yu: C^>ih ("the Jade Pond")

remember that Tzu Kun ("the Purple Palace") hath

"the seats for all the spirits to assemble and inquire about one another."

pp. 252-253 -- ch. 35

"Hiding under Yu: Kai, the Feathered Canopy, the spirits look up at the Heavenly Residence.

They all joyfully pay homage to the Extreme Yang with cheers."

"When the Gate of Life is closed, the Jade Capital is protected."

"The spirits reside in a place where the outside is square and the inside is circular."

"The two spirits meet and transform into" Yu: Yin ("the Jade Glory"), "which is ... the food for the heavenly immortals.

When Immortal Tzu Tan dined ... he said that it was ... excellent ice-cream."

T>ai S^an ("the Supreme Superior") hideth in the links of the eight white jades.

the 3 phainomena "stir up the winds and produce the starting greens."

reach the Realm of the Clear and the Miraculous:

on Piao T>ai ("the Whirlwind Terrace"), see the Vermilion Youth

pp. 253-254 -- ch. 36

Jade Canon

"face East to read this Jade Canon"

read it 10,000 times

Huan Hua ("Yellow Splendor") and Yu: Nu: ("Jade Lady") will come and confide in thee;

the 6 Tin goddesses will be at thy service, also.

   

Great Profundity Canon

face North to read the Hidden Fungus' Great Profundity Canon

"In every ten readings, there should be four bowings to" T>ai S^an ("Supreme Superior")

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The Primordial Breath. translated by Jane Huang. Vol. II. Original Books, Torrance (CA), 1990. ["Additional translations of nine treatises on Embryonic Breathing from the Taoist Canon, the Tao Tsang"]

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