S`unya-sampadane
the 21 upa-des`a-s (‘lessons’), according to author Gul.ura Siddhaviran.arayu [describing events in the Kannada city Kalyan.a in the reign of Basava during the 12th century Ch.E.]
pp. |
# |
narrative (encounter by Allama) |
31-33 |
1st |
Goggayya is instructed about the body by A. |
A-nimis.a (‘unblinking’) {this is a evidently deva : only deva-s are unblinking} "Lord of the Hidden Cavern" {"cavern-forts" are described as "completely hidden from view so as not to allow any knowledges about its existence" – SS, p. 324} |
||
33-34 |
2nd |
Muktayi the sister of the lingayata mun.i Ajagan.n.a |
34-35 |
3rd |
Siddha-rama of the refulgent 3rd eye (vs. refulgent feet of A.) |
35-36 |
4th |
Basava initiateth his nephew Cenna-basava |
36-37 |
5th |
Basava in palace, attended by servants |
37-38 |
6th |
Marul.u-s`ankara, tattered-clad, at refuse-heap |
38-39 |
7th |
Basava passeth examination by A. in philosophy |
39-40 |
8th |
Cenna-basava is instructed in metaphysics by A. |
41-42 |
9th |
launderman Mad.ival.a Macayya is converted by A. |
42-43 |
10th |
Siddha-rama, though greater in spiritual power, accedeth to diks.a by A. {cf. acceptation of requaest by Iesous Khristos, though greater in spiritual power, to be baptized by Ioannes – Euang. Louk. 3:14-15} |
43-44 |
11th |
saintly assembly in mansion of Basava exalteth A. as prabhu-deva |
44-46 |
12th |
Lakkamma whose husband Ayadakki Marayya at her behest summoneth the 1st vacana, fed on miraculously multiplied {cf. miraculous multiplication of loaves} gleanings of rice {cf. gleanings by Rut from her husband-to-be Bo<az} |
46-47 |
13th |
Mahadeviyamma & her husband the wood-chopper {[Aztec] ioal-tepuztli (‘night-axe’) took the form of Tezcatli-poca (FC 5:157).} Mol.igeya Marayya served "delicious stew" (p. 46) to Basava, for which "He left two bags of gold hidden behind the household altar as payment" (p. 47). {Baukis & her husband Philemon served pork-&-cabbage stew to Zeus & Hermes, for which "that old cottage home, small even for two owners, is transformed into a temple; ... and the thatch, turned yellow, gleams a roof of gold" (HF).} |
47-49 |
14th |
Nuliya Candayya the rope-maker, whose loquacious winged flying is.t.a-linga promised, through Mad.ival.a, to perform service to jangama-s |
49-50 |
15th |
Ghat.t.ival.ayya the drummer was deprived of his is.t.a-linga : when he died his "physical remains had lost all substantial existence and disappeared before their eyes." {this evanescence of the corpse of a saint is Daoist, & Bon} |
50-52 |
16th |
the woman Mahadeviyakka went about nude in public in order to evade prospective marriage to the king; her life "ended in the holy plaintain [sic] grove at the S`ri S`aila mountain" (p. 52) [this may have been "narrow leaf plantain (Plantago lanceolata), with long thin leaves and a small flower head that looks like a flying saucer." (EBB) A flying saucer itself may resemble a "white plantain"-fruit (I).] {as likewise went about nude in public the woman Laks.mi-nkara (of the Saha-jiya) in order to evade prospective marriage to the king of Simhala; she saw a UFO (ETP)} |
52-53 |
17th |
Anu-bhava Man.t.apa praesided over the Society for Spiritual Progress, whilst A. toured the world ("he did not actually walk upon the earth but floated slightly above it." – p. 52) {this levitated transvection is Bodish (also Chinese)?} |
53-54 |
18th |
there were, among visitors to the court of Basava, "folk who could not distinguish the emerald pavement from shining pools of water." (p. 53) {cf. reception by S^lomoh of NIKaule (= NItoKris of Herodotos 2:100) (LQSh), queen of Kitor : he "received her in a glass house. Thinking that Solomon was sitting in the water, she lifted up her skirt" (ShQ & S).} |
55-56 |
19h |
"I’m but a tiny baby." (p. 56) {Daoist self-regeneration through self-identification with a mystically-generated embryonic subtle-body.} "enormous quantities of the succulent ... foodstuffs" (p. 55) had been gobbled down by A. {cf. the gobbling down of food, in an eating-contest (according to the Gylfa-ginning 45-46), by Logi, a son of Forn-jo`tr (Ynglinga-ta`l 27) -- LFO} |
56 |
20th |
nis-s`abda (‘without sound’ – silence) |
56-58 |
21st |
"When hit by a sword, Goraks.a’s body repelled the weapon ". But, when A. had "the sword swung at him ..., the sword merely passed through him as though it were cutting the wind." (p. 57) {This may be Kon-z^ou’s 2nd sword, "called "Shadow-receiver". If you face north and examine it at the point of dawn, when darkness melts into light, or in the evening, when day gives way to dusk, it appears misty and dim, as though there were something there, the shape of which is not discernible. Things struck by it give out a low sound, and it passes through men's bodies without causing them any pain." (QP)} |
SS = Artatrana Sarangi : A Study of the Samrajyalaks.mipithika. ("A Treasury of Tantric Ideas".) Punthi Pustak, Calcutta, 1993.
FC = Florentine Codex of Sahagu`n http://folklore.ee/folklore/vol10/mexico.htm
HF = Ovidius : Metamorphoses 8.618 http://www.theoi.com/Olympios/HermesFavour.html#Philemon
EBB = http://www.susunweed.com/Article_Bug_Bites.htm
I = INEXPLICATA, Nov. 2, 2006 http://inexplicata.blogspot.com/2006_11_01_archive.html
ETP = http://oba.wetpaint.com/page/Home/revision/44?t=anon
ShQ = http://www.jewishencyclopedia.com/view.jsp?artid=566&letter=S
S = http://www.sacred-texts.com/jud/loj/loj406.htm
LQSh = http://www.isidore-of-seville.com/sheba/3.html
LFO = http://www.northvegr.org/northern/book/loki006.php
QP = "Quaestions of Pan", 5th book of Lieh-tzu http://www.sacred-texts.com/tao/tt/tt08.htm p. 88
{Laks.mi-nkara’s UFO may have been from a "mother-ship" in the shape of a prolate ellipsoid, which is the shape of a standard is.t.a-linga of the Vira-s`aiva.}
pp, 35-36 initiation (performed by guru while briefly holding cela’s is.t.a-linga)
guru saith to cela :- ’Tis thou who created __. |
’Tis thou who appointed me. I cannot assent; I cannot dissent. |
guru |
|
linga |
|
jangama |
|
prasada |
|
diks.a |
avowed is.t.a-deva (personal deity)
p. |
s`aran.a |
deity worshipped |
32 |
Allama |
"Our Lord of the Hidden Caverns" |
35 |
Siddha-rama |
"Lord of the Faultless Jasmines" |
39 |
Basava |
"Our Lord of the Meeting Rivers" |
40 |
Cenna-basava |
"Our Lord of the Lovely Waters" |
42 |
Mad.ival.a |
"Lord of the End of Time" |
46 |
Ayadakki |
"Lord of the Living Linga" |
48 |
Nuliya |
"Our Lord of the Lovely Linga" |
49 |
Ghat.t.ival.ayya |
"Our Lord of the Simple Pleasures" |
p. 55 holy sacrament of the eucharist
Cenna-basava must be the curry |
Aequivalent to this ‘curry’ would be the mustard tasted by Kronos, or the Kemetian "bread of heaven" = mustard. |
Basava must be the rice |
Vira-s`aiva vacana possibly of Daoist inspiration
Vira-s`aiva |
Chinese |
vacana (convened by king Basava), including naked woman |
Daoist "naked" (SBG) "Sages of the Bamboo Grove", convened by Cao Wei, duke of Wei (CW) |
"Society for Spiritual Progress" |
school of "dark (or mysterious) learning" by Wei officials (SPh, p. 171) |
[The parallelism herein seemeth closer than with Petronius or with the Irish Acallam na Senórach (Modern Irish: Agallamh na Seanórach, translated to English as The Colloquy of the Ancients, Tales of the Elders, etc.).]
SBG = http://en.wikipedia.org/wiki/Seven_Sages_of_the_Bamboo_Grove
CW = http://en.wikipedia.org/wiki/Cao_Wei
SPh = Randall Collins : The Sociology of Philosophies : A Global Theory of Intellectual Change. Harvard U Pr.
R. Blake Michael : The Origins of Viras`aiva Sects. Motilal Banarsidass Publ., Delhi, 1992.