"The Mao-s^an Tradition of Great Purity"

p. 23 colors of divine-book written-characters

books

location of books

""Purple books {purple paper of pages, as in Roman imperial codices} written in characters of red cinnabar"

fasten themselves onto" the C^>ien tree growing on the moon.

"purple characters"

"In the Pi-lo heaven within the trees" of the K>un-c^>in grove.

bodily organs [p. 61 HNTz; pp. 66-7 HT>; pp. 70-71 HT>C^]

p.

organ

gall-bladder

lungs

liver

kidneys

spleen

heart

               

61

#

1st

2nd

3rd

4th

5th

 
 

meteorology

cloud

breeze

wind

rain

thunder

 
               

66

#

6th

3rd

1st

4th

5th

2nd

 

shape

?

flower-canopy

?

?

?

waterlily-bud

 

boy clad in __

9 colors, green r.

white

green

black

yellow

red

               

70-71

#

6th

3rd

1st

5th

4th

2nd

 

[70] form

[71] suspended gourd, green outside & yellow inside

[70] red-&-white flower

bird in flight

reclining ox

upside-down platter

waterlily-bud

 

spirit,

turtle-snake couple

white tiger

green dragon

2-headed white deer

phoinix

vermillion bird

 

which becometh __,

jade boy

boy

jade boy & maiden

jade boy

jade maiden

jade maiden

 

holding __

lance

jade baton

dragon & bowl of liqueur

?

spinning [wheel]

jade flower

{with "two-headed white deer", cf. [Aztec] two-headed doe-goddess C^imalman}

similes for bodily locales, according to the HT>

p.

locale

simile

92

throat

12-storey tower

93

gall-bladder

Median Lake

 

spleen

Cloudy Gem

 

mouth

Jade Lake

 

nose

Gate of the Hut

pp, 100-103 the 39 "guardians of the gates of death", according to the TT

p.

deity

locale

100

1st = T>ai-wei hsiao-t>un

under tongue

 

3rd = Yu:-ti ("Jade Emperor")

cavity within brain

     

100-1

Wu-s^en ("5 Spirits")

the 5 spatial directions

100

T>ai-i ("Supreme Oneness")

above brain

 

Wu-yin

liver = the left side

100-1

Pai-yu:an

lungs = the right side

101

Ssu-min ("Controller of Fate")

heart = the centre

 

T>ao-c^u:n

lower cinnabar field

     
 

the 3 Ones

epiphanies of the 3 Originals

 

High One

ni-huan (brain)

 

Middle One

heart

 

Lower One

lower cinnabar field

     
 

C^iu-c^en ("9 Veritables", "9 True Ones")

constituting the human embryo

   

ni-huan

   

gall-bladder

   

kidneys

   

lungs

   

spleen

   

liver

   

blood-essence

   

stomach

   

heart

     
 

2 gods

materializations of essences of sun & moon

   

1 each, per ear

     
 

San-su Yu:an-c^u:n ("3 Simplicities Original-Ladies"): su "simplicity" = "raw undyed cloth" = "raw silk [to be looked at])" in Lao-tzu

she is "mother of __" [p. 102 "know the masculine and keep to the feminine" (Lao-tzu)]

 

Purple Lady of the Left

Wu-yin

 

Yellow Lady of the Centre

Huan-lao ("Yellow Old-man")

 

White Lady of the Right

Pai-yu:an ("White Original")

     

102

2 deities

N.B.: these deities were already mentioned by name, supra, p. 101

 

Ssu-min ("Director of Destiny") & T>ao-c^u:n

1 each, per hand

     
 

gods of breaths

who praeside over the formation of the embryo: "seem to govern the "fastening" of the embryo"

 

Youth of the Lungs

"to rule over the breath of the principle of life"

 

Lord of the Green Breath

embryonic bamboo-knot

 

Lord of the Black Breath

embryonic string-knot

 

Lord of the White Breath

"of the embryo"

 

Lord of the Yellow Breath

"of the womb"

 

Lord of the Red Breath

"of the blood"

     

102-3

5 deities

 

102

Yu:an-fu ("Original Father")

"on High"

 

Hsu:an-mu ("Mysterious Mother")

"Below"

103

San-su Lao-c^u:n ("Three-Simplicities Old Lord")

together with the 2 Immortals of the Correct One (1 on left, 1 on right)

 

Lao-tzu of Hsu:an-i ("Mysterious One")

accompanied by the 5 Emperors of the 5 cardinal directions

 

"Emperor's Assistants"

"ministers assisting the Three-Ones"

     
 

culmination

most important of the 39

 

Ti-i ("Emperor One") of the Great Profundity

"newly-born infant who is carrying a staff of light on its body." (androgynous: "Father of peace" = "Essence of the Mother")

p. 113 fan ("reversal")

according to the Lao-tzu: "reversal (fan) is the movement of the Tao."

according to the canonical commentary to the TT: "In the Heaven of the Seven mornings, there is a perfumed Breath which accomplishes the return to life; it is precipitated by a reverse movement (fan) toward the paradisal mountain of the Three Treasures."

according to the TT: the "whirlwind is the beginning of the body's return (fan) to life" and ... it "liberates [one] from death." [by reversing upwardsly one's downfalling?]

p. 113 chariot-riding

Lieh-tzu rode upon the Wind-Breath.

"the Green Lord-Boy rides on the "Breath of the Round Pearl" and

the Old Man of the Nine Breaths of the Great Mysterious City straddles the "Morning Tornado.""

According to the C^K, "the True Men have the habit of guiding a team of nine dragons; the left team is called piao and the right one is called hu (meaning "whirlwind")."

pp. 125-126 the Three-Ones, according to the SL

p.

125

126

126

within __

ni-huan (brain-cavity)

Scarlet Palace (heart)

min-men

is __ One

Superior

Middle

Inferior

named __

C^>e-tzu ("infant") / Ni-huan Ti-c^u:n ("emperor-lord")

Yu:an-tan Huan-c^u:n ("original cinnabar august lord")

Yin-erh ("little baby") / Huan-t>in Yu:an-wan ("yellow court original king")

holding __;

pai-hu fu (White Tiger Talisman)

Superior Talisman of the Feminine One (in rt. h.); & planet Mars (in lt. h.)

the SL (in rt. h.) & planet Venus (in lt. h.)

& whose minister __

subtle spirit of tongue & brain

subtle spirit of the 5 viscera

"subtle breath of the yin stalk" = guardian-spirit of the "humors of the white pearl"

holdeth __

the TT

"pearl of the bright moon"

"pearl of the bright moon" (in lt. h.); & "jade stalk" (in rt. h.)

p. 127 rites

"the adept, along with the Three-Ones and their ministers, must ascend to the Bushel in the manner of wild geese --

cf. ascension to sky of Brahma on Hamsa as "the flight of the wild gander".

...It is also necessary to "put on the Bushel," which refers to seeing the "scoop" of the constellation on one's head with the handle to the front."

cf. the neo-Platonic simile of the body as a barrel put on by the soul.

deities within one's body, according to the SL

p.

location

spirit

   

identity

clothing

other

128

Purple Gate, in Yellow Portico, on right of vestibule

infant

purple

shaking bell to announce gods

 

Green Chamber, in Scarlet Terrace, on left of vestibule

infant

green

shaking bell to announce gods

 

Min-t>an, behind the vestibule

3 newborn infants

blue-green silk

hold red jade mirror in mouths; exhale red fire which is to be swallowed by adept

128-129

Tun-fan ("Profound Chamber"), behind the Min-t>an

Pai-yu:an on the right

 

p. 128 these are the 3 sons of the San-su Yu:an-c^u:n ("3 Ladies of Simplicity")

Wu-yin on the left

 

Huan-Lao ("Yellow Old Man") in middle

yellow

129

Ni-wan Palace

     
 

Liu-c^u Kun ("Moving Pearl Palace")

     
 

Yu:-ti Kun ("Jade Emperor Palace")

Yu:-c^>in C^en-mu ("Great Purity True Mother")

   
 

C^i-c^en Kun ("Supreme Truth Palace") = Wu-c^i Kun ("Limitless Palace")

T>ai-c^i Ti-fei ("Supreme Pole Imperial Concubine")

   
 

? [skipped in the Su-lin C^in] [is this the C^in-hua Kun of the Tz>u-i C^in on p. 132 ?]

   
 

T>ai-huan Kun ("Supreme August Palace")

Imperial Empress on High

   

deities within one's body, according to the Tz>I

p.

location

spirit

   

identity

clothing

other

132

C^in-hua Kun ("Golden Flower Palace")

the 3 Ladies of Simplicity: their breaths become sun; they embrace to become a mustard-seed

1 in purple

upper world

 

1 in yellow

middle world

 

1 in white

lower world

         

133

heart-flower

the 3 Ladies of Simplicity

   
 

liver-flower

Ti-C^u:n ("Emperor Lord")

   
 

lungs-flower

the 3 sons of the 3 Ladies of Simplicity

   
 

spleen-flower

Ssu-min & T>ao-k>an

   
 

kidneys-flower

Mysterious Father & Mysterious Mother

   
         
   

9 male deities fuse together into 1 = Ti-C^u:n

 

holdeth sun

   

5 female deities fuse together into 1 = Tz>u-i ("Female One")

 

holdeth moon

p. 142 deities within one's body (according to other texts)

location

spirit

 

identity

other

ni-wan

Original Father

green breath

lower cinnabar field

Mysterious Mother

yellow breath

     

between the testicles

Ti-c^u:n

maker of 3 8-knotted threads

in the 2 eyen & in between the eyen

the 3 Ladies of Simplicity

custodians of the 3 8-knot threads

24 c^in "lights" = luminous points of the body

24 young boys, who praeside over the 24 divisions of the year (1/2-months)

each untieth 1 knot

220 "knots of the blood"

 

having to be burned in the fire of the 3 8-knot threads

p. 143 peregrination of [human] adept within the body of the deity

 

__ of Emperor-Lord

entry of adept into

mouth

penetration by adept into

brain

meeting T>ai-i (the "Supreme One") within

liu-ho cavity

the 27 deities proclaim the untying of the

knots

p. 143 of the Feminine One, to nourish the 100 Spirits

divinity

activity

the 3 Ladies of Simplicity

summon:

their sons

who in turn summon:

the C^in (luminous spirits)

 

"jade essence of the whirling wave" {= [Bodish] "swirling elixir"}

transmuteth adept's body into white jade

the 24 spirits of the knots

manifest themselves and are ignited

p. 159 chariots of deities

Breath of the Round Pearl

Winged Marvel

Dragon Light

Divine Whirlwind

p. 164 to increase acuity of the senses, according to the TzT

the talisman Liu-c^in Hua-lin ("Bell of Fire and Liquid Gold")

"light, in the form of a bell,

emanating from the forehead of the Most High"

     

in order to acquire divine sight

transformation of one's __ eye

into __

 

left

a shooting star

 

right

lightning

p. 165 "Method for Praeserving the White and the Black" = technique for disappearing

color of breath

for the cinnabar field at the __

technique

black

ni-huan

"These breaths change into fire and set the whole body, inside and outside, ablaze. It is then possible for one to disappear and to multiply oneself."

white

heart

yellow

navel

p. 172 kite-bird in land of Men-hu entered by the Obscure Gate beyond Great Yin, according to the HNTz

direction

activity

region

south

frolic in

land of the Empty Crest

north

relax in

district of Profound Darkness

west

glimpse

village of Total Darkness

east

engage self in

the Origin of Chaos

p. 174 reception of scriptures of the Great Purity, according to the S^C^

direction

places

deity

east

Emerald Water; Palace of the Mulberry Forest

King of the Valley of the Rising Sun

west

 

Queen Mother of the West

south

Red Land; Pole of Great Cinnabar; village of Liquid Fire

 

north

village of Gold; the 9 Obscurities of Northern Yin

 

pp. 174-175 peregrinations of lord P>ei, for the Great Purity revelation

at __

he met __

who imparted to him __

the Green Hillock

the Green Emperor

"solar water and green efflorescence"

the moving sands in the west; underwater to the Aeternal Source of the White Water; Mountain of the Void

T>ai-su C^en-jen (Great-Simplicity True-man)

"Method for Absorbing the Flying Efflorescence of the Two Luminaries and for Rising to the Sun and Moon"

p. 182 the 5 unattached-at-their-bases isles of the immortals

T>ai-yu (Chariot Mountain)

Yu:an-c^iao (Round & Pointed)

Fan-ho (vase with round belly & square neck)

Yin-c^ou (Lake Island)

P>en-lai (Brushwood)

p. 189 abodes of solar deities, according to the HC^>YC^ of the Great Purity

name

location

its pond for the stars

its denizens

Valley of 7 Jewels

walled city in the interior of the sun

having 4 species of waterlilies:

green

24-feet tall, clad in red

red

yellow

white

C^in-men ("Golden Gate")

through it universal sunlight passeth

Pond of Gold Essence in Fusion: in the Western Pass of Yeh-ni for the hun-soul of the sun

 

T>un-yan ("Universal Yan") Palace = Li-lo

Fou-li region

of molten Gold Essence, in order to spray the Universal Yan Palace

 

"Lunar Gate"

Yu:-t>ai region at the eastern pole

Tun-c^in ("Eastern Well")

 

Kuan-han ("Intense Cold") Palace

Yu:-tan land at the north pole

   

with gold-feathered birds [cf. iron-feathered Stumphalian birds] whose wings cover the regions [cf. "he covereth me with his feathers, and under his wings do I trust"]

p. 190 abodes of lunar deities, according to the HC^>YC^

substance

location

its trees

its denizens

lapis lazuli

walled city in the moon, which when thrashed exhaleth yellow breath

"Flowers of the Three Breaths" growing on the 8 lunar trees (c^>ien)

clad in green; thrash with trees-of-life branches

   

the talismans (growing on the c^>ien trees) of the lunar mansions as "esoteric sound"

[4] Ladies with 4 lights, turned in 4 directions:

white

black

green

red

p. 191 cosmic breaths, according to the C^>YTz

in __ [aequinox]

__ (color) breath

of the __

spring

purple

sun

autumn

yellow

moon

p. 191 invocational method in the LS^Tz

method

__-character formula

naming the __

flying essence

Yu:-i

16

Emperors of the Sun

Flying Root: purple cloud-chariot

C^ieh-lin

24

Ladies of the Moon

Essence of the Jade Matric and Flying Efflorescence of the Moon

p. 208 descent of the Big Dipper stars into the bodily organs, according to the TF (Tao Tsan 191:13b)

star

organ

1st

heart

2nd

lungs

3rd

liver

4th

spleen

5th

stomach

6th

kidneys

7th

eyen

abbreviations:-

HNTz = Huai-nan-tzu

HT> = Huan-t>ing C^in ("Yellow Court Scripture")

HT>C^ = Huan-t>ing C^un-c^in ("Yellow Court Central Scripture ")

TT = Ta-Tun C^in

C^K = C^en-kao

SL = Su-lin C^in

Tz>I = Tz>u-i C^in

TzT = Tzu-tu Yen-kuan

S^C^ = S^en-c^ou C^in

HC^>YC^ = Huan-c^>i Yan-c^in C^in ("Yellow-Breath [of Moon] and Yan-Essence [of Sun] Scripture")

C^>YTz = C^>in-yao Tzu-s^u ("C^>in-yao [Heaven] Purple Book")

LS^Tz = Lin-s^u Tzu-wen

TF = Tun-fan C^in

Isabelle Robinet (translated from the French by Julian F. Pas & Norman J. Girardot): Taoist Meditation. State U of NY Pr, 1993.