Taoist Resources
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Vol. 1, No. 2
pp. 1-20 Stephen Bokenkamp: "Death and Ascent in Ling-pao Taoism."
p. 4 the 3 grades (classes) of Ti-hsia C^u ("Underworld Agents") (years for 3rd class on p. 5)
grade |
function |
eligible for advancement in rank after __ years |
1st |
"those dispersed in the minor waystations and hostelries along the subterranean passages which link the great cavern heavens." |
140 |
2nd |
"comparable to the Irregular Functionaries employed by the officials of district offices in the human world" |
40 |
3rd |
"in residence at either the Palace of Change and Transference or the Palace of Youthful Incipience" |
|
their breaths control their cloud-souls |
12 |
|
their white-souls are stored |
15 |
|
their bones are outfitted with spirit & breath |
30 |
|
they are as whole as the living |
40 |
|
they become Transcendent officers |
50 |
|
they enter K>un-yin Palace |
100 |
p. 6 5th category of underworld-functionary
#s |
of __ |
3 |
Officers = "keepers of registers of life" |
7 |
generations of ancestors of yin-te ("dark virtue") |
280 |
years as "Underworld Agents" before being promoted to the rank of "earthbound Transcendents" |
p. 6 foot-bone of corpse deposited with the 3 Officers
__ leave a |
__ foot-bone |
males |
left |
females |
right |
{cf. Damusos (GM 81.r; 160.h)}
pp. 8-9
[burial rite:] charge emanating from Yu:an-s^ih T>ien-tsun ("Prime Origin Heavenly Worthy")
corpse of "the most disciple of unsullied belief" NN. |
"in the antechamber of the palace of repose" ..., ... hidden in bodily form with the Earth Guardian" |
upon being entrusted by the 5 Transcendents to the Palace of Supreme Darkness, |
is to be fed in the East by the "Blue Spirit ... with the purified rays of the Nine Pneuma Dawn Flowers," so that |
"The Eastern Marchmount, Mount T'ai is to open its Bureau of the Nine Sygia of Enduring Night to release the cloud-soul[s]" of NN. "bathing, capping, and belting it [as an official]" |
whereupon it is to be transferred to "the Southern Palace" in brightness |
"in accord with the old canons of the Luminous Perfected ..., the documents of Nu:-ch'ing."
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pp. 28-36 Whalen Lai: "Icons amd Iconoclasm: ... Hsi in Taoistic Recall."
Chinese |
{Hellenic} |
p. 30 "Owl" stole "a magical piece of earth from Heaven", and gave it to Hsi |
{griffon-vulture was at Mt. Kaukasos with Prometheus, who took thence a stone as setting for his ring (GM 133.l)} |
p. 28 flood was overcome by Yu, the emanation of Hsi |
{Prometheus had stolen fiery (i.e., spicy) fennel (anise = licorice) from Heaven (GM 39.g)} |
p. 28 huan hun "yellow bear", a "sacrificial animal" {cf. Ainu} |
{Prometheus was enchained (GM 39.h) by Zeus, whose sinews had been (Cook: Zeus) sewn into a bear-skin.} |
[The metaphor is of soup (= flood) being flavored (= overcome) by "heavenly" spice.]
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pp. 37-113 Livia Kohn: "The Mother of the Tao."
according to Ge Hon: Biographies of Spirit Immortals
p. 48 Chinese |
{comparative} |
His mother became praegnant with him "when she was touched by a large shooting star. |
{[rN~in-ma]} |
... his mother bore him for 72 years. |
{cf. Naraka} |
At birth he emerged from her left armpit." |
{[Maronite]} |
according to Ge Hon: Book of the Master Who Embraceth Simplicity
p. 58 Chinese |
{North American Indian} |
{Christian} |
Lao Dan "strode on a white deer, ... and then from a cypress ascended to heaven". |
{ritual stuffed deer-skin atop tree} |
{Santa Claus with Rudolph the reindeer} |
biography of Lao-jun ("Venerable Lord")
Chinese |
comparative |
p. 66 born in "the Mountains of the Numinous Mirror" |
[S^into] mirror of +Ama-terasu |
p. 67, fn. 15 "ordered Yin Xi to stride on a white elephant" [Skt. hastin, cf. hasta "hand"] |
+Ama-terasu was grasped by "Strong Hand" god |
p. 72 "nine dragons ... spat forth water to bathe the Venerable Lord." |
[Ajivika] water-squirting elephants (naga "dragon; elephant"} of Gosala Maskarin |
p. 74, fn. 24 his father Lin-fei; grandfather Jin-bin; mother is daughter of Yin Xi |
|
p. 77 "On his forehead, he had the protuberance of the sun and the crescent of the moon. |
[Jaina] Tirthankara-emblem: rhinoceros (2-horned?); or else, angler-fish? |
His nose had a double rim, |
cf. [South African, etc.] bat-god |
and his eyes three openings. |
|
His face was adorned with ... a square mouth ... |
fish-god? |
All in all he possess the 72 divine marks and 81 auspicious characteristics". |
|
p. 78 At his birth, "The Seven Primes of the Northern Dipper shone forth vigorously." |
Cf. Nahus.a being borne on sedan by the 7 r.s.i-stars of Ursa Major |
p. 80 the 6 jia (elements, spirit-forces) in the body
spirit-force of __ |
is the __ |
wood |
bones |
metal |
teeth & nails |
earth |
flesh |
wind |
breath |
fire |
body-heat |
water |
body-liquids |
the stars
p. 82, fn. 33 "the stars are the essence of all living beings arranged in the sky." (according to the S^uo-wen) ["essence" is, literally, "genital secretions"] |
{the lord of the stars is Candra, the congealed semen of Atri: it had sexual congress with the star-goddess Tara} |
pp. 82-83, fn. 33 "man is said to receive ... in order to be born, ... qi from the stars" (according to the Lun-hen) [qi is, literally, "steam"] |
{according to the Puran.a-s, the stars originate from heavy water -- cf. also the naks.atra-deha} |
p. 83 assembling of the 6 jia, "terribly frightening, indeed."
the 5 __ |
__ (act upon) |
the __ (organ) |
so that __ |
colors |
irritate |
eyen |
vision is unclear |
tones |
disturb |
ears |
hearing is indistinct |
flavors |
excite |
palate |
taste is spoilt |
cf. Dao-de Jin 12
[i.e., spiritual perceptions are interfered-with by physical sense-perceptions]
__ (pairs of greeds) |
__ (action) |
so that __ |
Accepting and rejecting |
corrupt the mind |
it will flutter unsteadily and waver. |
Cravings and desires |
not to be satisfied, |
the spirit is sure to flow out and dissolve. |
p. 84 metaphor of interference by physical sense-perceptions
the 5 __ |
are like __ |
__ (interfering with) |
the __ (organ) |
colors |
a drill |
jabbing out |
eyen |
tones |
a hammer |
blocking up |
ears |
flavors |
axes |
cutting up |
tongue |
more metaphor
All __ |
are __ |
material goods |
a fire burning up the body. |
these |
the realm of calamity and misfortune, the source of distress and harm. |
pp. 90-91 rewards for earthly performance of good deeds
quantity of good deeds |
earthly rewards |
1 |
"the mind will be stabilized, the spirit will calm down." |
10 |
"energy and vigor will grow." |
100 |
"one will find treasures and good omens descending upon oneself." |
1,000 |
"one will be reborn with true spirit." |
quantity of good deeds |
heavenly rewards:- one will become (/ secure the position of) ___ |
2,000 |
a heavenly attendant |
3,000 |
an official [viz., heavenly] |
4,000 |
the heavenly leader of all religious matters on earth |
5,000 |
a master teacher in Heaven |
6,000 |
a minister in Heaven |
7,000 |
a heavenly feudal lord |
8,000 |
an emperor in Heaven |
9,000 |
the Lord of the 5 Emperors of Primordial Beginning |
10,000 |
the Jade Emperor on High |
2,000-8,000 entail subdivisions "with the rank of Sage, Perfected, or Immortal."
p. 91, fn. 49 "27 ranks in the heavenly hierarchy, 9 each of Sage, Perfected, and Immortal."
p. 92 personalities as energies
A person of __ energy |
is __ |
pure |
clever, alert, wise, intelligent |
turbid |
unlucky, harsh, dumb, foolish |
hard |
haughty, strong, vigorous, violent |
soft |
compassionate, benevolent, honest, magnanimous |
pp. 92-93 character-types as elements
A character of the __-type |
tendeth to be __ |
wood |
energetic & impulsive |
earth |
benevolent & harmonious |
water |
modest & cautious |
fire |
fierce & violent |
metal |
severe & abrupt |
p. 99 the 5 talismans (according to the Scripture of Proper Cinnabar)
Mysterious Blank |
Golden Essence |
Flying Charm |
Golden Flower |
"Three Five" |
p. 99 the 9 cycles of the cinnabar elixir (according to the Scripture of Proper Cinnabar)
White Snow |
Male & Female |
White Flower |
Golden Fluid |
Cinnabar Flower |
Five Coloors |
Muddy Mercury |
Golden Essence |
Nine Tripods |
[another such list is in Bao-pu-zi 4:6a-7a]
p. 101 ascension by means of elixirs
Those who take the __ |
will __ |
9 cinnabar elixirs |
"be carried up to heaven by cloudy dragons." |
golden fluid |
"radiate a golden light from their bodies and rise towards heaven instantaneously." |
p. 101 the 1200 secret formulae from the Heavenly Lord of Primordial Beginning were transmitted by the Holy Mother Goddess to:
the Great immortal |
the God of Heaven |
the Lord on High |
"Goddesses of Great Tenuity and |
of the Great One" |
[another list of deities ("who all attained the One and were then ranked among the stars") is in Z^uan-zi 16:6:34]
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Vol. 2, No. 1 (June 1990)
pp. 32-53 Li Yuanguo: "Chen Tuan's Concepts of the Great Ultimate."
pp. 40-41 stages in "attaining The Tao through refining the elixir of internal alchemy." (figured on p. 39)
ord.# |
place |
activity |
1st |
the Gate of the Primordial Female |
"where all energy is born" |
2nd |
place of refining |
of "energy into spirit" |
3rd |
"the five orbs" |
"fire and water will couple and bring forth the birth spark of a child." |
4th |
the "Great Ultimate" |
"to return to emptiness" |
5th |
the "Non-Ultimate" |
fully return |
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pp. 73-94 Teri Takehiro (tr.): "The Twelve Sleep Exercises of Mount Hua."
p. 74 these purport to be the sleep-exercises of C^en Tuan,
in the chapter entitled C^i-fen Sui ("The Marrow of the Red Phoenix"),
of the Yi-men Guan-du (Broad Archives of the Formless Gate), by Z^ou Lu-jin.
p. 74 This is a description of the 100 days' sleep by C^en Tuan, and |
p. 75 are to be praeceded by 36 openings-and-closings of the mouth. |
p. 76 animal-like functions
p. |
to __ |
like a[n] __ |
76 |
circulate energy through the central conduit |
deer |
nourish the inner embryo |
crane |
|
develop imperceptible inner breathing |
turtle |
|
80 |
nurture a pearl |
dragon |
hatch an egg |
hen |
|
roll an excrement-ball |
scarab |
|
reject one's children |
ground-bee |
|
cherish a pearl |
oyster |
|
nourish one's young |
rabbit |
|
spit out one's shadow |
turtle |
|
gaze at the stars |
rhinoceros |
p. 77 numerical functions
the 3 primordials (energy, essence, spirit) |
return to the One |
the 8 conduits (meridians of acupuncture) |
revert to their source |
the 7 treasures |
will be free from all outflow |
the blood |
the blood will transform into rich grease [jade grease?] |
p. 81 time-spans for cultivations of the practice wherein yin & yan copulate in the Yellow Court [thorax]; and the 3 florescences (energy, essence, spirit) merge together in the Primal Orifice [between the eyebrows]
after __ |
one's own __ |
100 days |
breathing will be imperceptible like a turtle's |
2 years |
"body will levitate", and mind "will possess magical powers": the 8 gateways & 7 openings of the head will all open up |
3 years |
self "will fly up to the otherworld and attain the Invisible and Inaudible." |
pp. 83-94 the 12 sleep-exercises
p. |
statement |
definition |
meditation |
result |
83 |
Mao Xuan-han conquereth dragon & tiger |
dragon = elemental energy within heart; tiger = elemental essence within body |
contol temper > dragon returneth to water; emotions yield > tiger hideth in mountains |
Dragon & Tiger come together peaceably; "One's name will be entered in the Registers of Immortals." |
84 |
Qu S^an-fu refineth the Hun & Po (souls) |
Hun's activity = extracting mercury from cinnabar; Po's activity = extracting gold from water |
Heaven taketh the sun as its Hun-soul; Earth taketh the moon as its Po-soul |
"In the sun, search for rabbit marrow. In the moon, collect raven blood." |
85 |
"Hem-clad Adept" harmonizeth & adjusteth true Qi |
"at the fifth hour of the early morning", make mind & breath concentrate for a long time on the center |
"A huge, round ball of cinnabar congeals in the tiger-dragon dish." |
|
86 |
Hu Don-lin circulateth & transfometh Yin-yan |
body = imitator of Heaven, and patterned after Earth; action = carrying yin & embracing yan |
"Heaven and Earth establish the foundation." Yin and yan circulate "in accordance with a set rhythm." |
This, Ge Li-zi knoweth; few people are able to understand. |
87 |
Du Su-z^en's Yin-yan ebbeth & floweth |
return = yin at its fullest, yan arriveth; meeting = yan at its end, [yin] encroacheth |
understand the firing, [in terms of] strength & timing |
"break through Earth and see the truth of Heaven." |
88 |
"Dragonchart" Wan serenely cultivateth timing his alchemic fire |
fire = yan moving amidst serenity; timing = thunder booming subterraneously |
Fire originally ariseth from water. Timing beginneth when yan arriveth at Return. |
Thundercaps uphold the Heavenly Root. The southeasterly wind observeth the new moon's birth. |
89 |
Kan Nan-yan guardeth furnace & cauldron |
cauldron = heavenly palace of true yan; furnace = earthly palace of true yin |
cauldron is cast into qian palace; furnace is embraced by kun earth |
furnace & cauldron "are naturally very stable" |
90 |
Z^an Yi-tan refineth self into Numinous Treasure |
numinous = 10,000 spirits not disperse; treasure = 1 thought lasteth forever |
store the Treasure in body, then one hath numinescence |
able to embrace the congealed & meaningful, one sendeth out great light & brightness |
91 |
Z^an Xuah-xuan penneth-up horse, tieth-up monkey |
cleansing = scrubbing the mind; bathing = washing-out dust & dirt |
in order "to subdue the crazy monkey, ... first capture the wild horse" |
The smallest dust-mote will not pollute. The spirit and qi will collect in the mind. |
92 |
Pen Lan-wen tameth & releaseth the cinnabar hub |
taming = to enter the Soundless-&-Formless Gate; releasing = to exit the Realm of Distance-&-Delusion |
The Aeternally Numinous Child hath "spiritual merits whose wonder is unfathomable." |
release the mind > end the dharma-realm. control it > "increase your store of pearls." |
93 |
Z^an Zi-ran letteth loose the numinous persuasion |
numinous = awareness of the source, understanding the beginning; persuasion = freely dropping all obstacles |
See through the face one is born with[al]. "There aren't any Buddhas or Immortals." |
Utterly empty, reach the source without obstruction. Thus, one transmuteth the ocean into fields. |
94 |
Yu Yi-yan transcendeth life-&-death |
realization = transcending life-&-death; attainment = realizing the Dao & ascending to Heaven |
"Only by destroying the Great Mist of the Sense-orifices", can one "know what preceded images and emperors." |
"Only this is realization and attainment. This is the Galaxy of Grand Network." {aetheric net} |
{the definition of the relations of "return" and "meeting" is similar to "impedance" in electronics}
[all these 12 exercises are apparently done during "dreamless sleep" (su-s.upti)]
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Vol. 2, No. 2 (November 1990)
pp. 1-22 Livia Kohn: From Ordinary to Immortal Life."
p. 9 absorption of qi: energies of the 5 directions enter one's body
from __ |
through the __ |
heaven |
nose |
earth |
mouth |
"These energies are then stored in the five intestines ..."
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pp. 87-119 Thomas E. Smith (transl.): "Record of the Ten Continents." (H-Y 598:330; YJQQ 26)
p. 88 followed teacher to:
place-name |
identity of place |
Fu-san |
fn. 4 "tree of sunrise" |
"the Vermillion Mound" |
fn. 4 at the South Caelestial Pole |
"the Serpent Sea" |
fn. 5 "serpent-like creature or a giant clam" [west?] {giant clam is encountered by Rata voyaging} |
"the Hill of Gloomy Night" |
fn. 5 in the north ? |
tumulus of C^un-yan |
under the Primaeval Blue and among the Moon Palaces [centre?] |
pp. 89-90 beyond the "limit" of "the heavenly luminaries", "dignitaries soar to perfection":
in direction |
they __ |
place |
by the North Caelestial Pole |
assemble |
under "the Flowered Canopy" (16-star constellation of Cassiopeia) at "Hooked Array" (6-st. co. of Little Dipper's Handle) |
southward |
soar |
"to the Supreme Cinnabar" |
repose |
"at Great Summer" |
|
in the east |
approach |
clouds of pervasive yan |
westward |
brave |
"the wilderness of chilly caves" |
p. 90 "They cannot be reached by the sun or moon or be matched by the Milky Way. There is nothing covering them above and nothing grounding them below."
the 10 (and more) continents
p. |
name: -z^ou |
meaning: __ Continent |
in __ Sea |
area (in square li) |
li from far shore |
minerology, zoo:logy, denizens |
90 |
Zu- |
Ancestral |
Eastern |
500 |
70,000 |
marshreed-like plant resuscitating those dead for 3 days: |
91 |
fetched thence by crow-like birds to revive the dead; rose-gem |
|||||
91-92 |
Yin- |
Oceanic |
Eastern |
4,000 |
700,000 |
wine-like "Sweet Jade Spring" of immortals having customs of Wu |
92 |
Xuan- |
Mysterious |
N.W. part of Northern |
7,200 |
360,000 |
"Wind Mountain"; "Mystery Metropolis" having "many mansions of ... Great Mystery; "golden fungi and jade plants" |
93 |
Yan- |
Blazing |
Southern |
2,000 |
90,000 |
unsingeable-furred wildcat-like "Wind-Suscitated Beasts" of chysanthemum-brain for 500 y.; |
94 |
on "the Fiery Forest Mountain" shine red-&-white the asbestos-furred "the Fiery Radiance Beast" |
|||||
94-95 |
C^an- |
Long |
S.E. part of Southern |
5,000 |
250,000 |
trees of 2,000 arm-spans' circumference; "Sweet Fluid, and Jade Flowers"; "Purple Palace, where heavenly perfected beings and immortal maidens sport" |
95 |
Yuan- |
Primal |
Northern |
3,000 |
100,000 |
honey-flavored water of "the Dark Rivulet", bestowing "long life coterminal with heaven and earth." |
96 |
Liu- |
Flowing |
Western |
3,000 |
190,000 |
kun-wu rock smeltable into transparent swords which "cut through jade" |
96-97 |
S^en- |
Living |
N.E. part of Eastern |
200,500 |
230,000 |
"is overlapped by" Pen-lai; "absence of winter and summer"; waters "like sweetened cream." |
97 |
Fen-lin- |
Phoenixes & Unicorns |
Western |
1,500 |
? |
immortals "who boil phoenix bills and unicorn horns ... and concoct a glue" which "can connect snapped bow-strings and fuse ... the metal of broken knives": |
98 |
"The glue was green". |
|||||
99-101 |
Ju-ku- |
Cowering |
S.W. part of Western |
3,000 |
240,000 |
lions, and "beasts with ... bronze heads, and iron foreheads"; "mountains ... in the shape of men and birds"; maple-like fragrant "Soul-Recalling Trees" |
106 |
Can-hai |
Azure Sea |
Northern |
3,000 |
200,000 |
"Eight Petrified Images" (mushroom-shaped), "Petrified Brain" (geodes), "Petrified Cassia Blossom" (branched rock), Petrified Gall; |
107 |
"divine immortals who rat the stones live forever": "mansions of purple stone" for "the Nine Elder Immortals" -- |
|||||
106 |
there are also islands each 5,000 li wide, surrounding Can-hai |
|||||
107 |
Fan-z^an-z^ou |
Square Measure |
Eastern |
25,000,000 |
? |
"flocks of dragons"; "palaces of gold, jade, and crystal" for "the Arbiter of Fate"; "immortal multitudes who ... receive the living charts of the Great Mystery"; |
108 |
"Viziers of the Nine Sources who ... direct the world's water deities" |
|||||
108 |
Fu-san |
Propped Mulberry |
Green |
"the Most Exalted Emperor and the Most Perfected Royal Father [of the East, fn. 80]"; mulberry trees 3,000 arm-spans in diameter which make an immortal golden {cf. [Jaina] golden Tirthankara-s}; |
||
109 |
10,000 varieties "of the perfected immortal officials, some of whom are without form, and some divide their forms into" 100 bodies that are each 100 feet tall |
|||||
109 |
Pen-qiu / Pen-lai |
Circular (N.E. across Eastern) |
[5,000 li in circumference] |
"the water of the Circular Sea is perffectly black ... With no wind its waves are" 1,000 feet tall: "Only flying immortals can reach the places" of "the Perfected King of the Nine Heavens" |
||
110 |
Kun-lun / Kun-lin |
Kun-lun = High and Praecarious (p. 111) |
W. to N.W. of Western |
10,000 |
130,000 |
"surrounded by weakwater"; on N.E. "the Well of" Da-huo, on S.W. "the Ravine of " C^en-yuan; it is 36,000 li tall: |
111 |
its top is shaped like a 3-cornered "hanging bowl" {cf. Mt. Tri-kut.i} -- whereof the Lan-fen corner due N. shineth with 1,000 stars; corner due W. Xuan-pu Hall; |
|||||
1,000 |
corner due E. Kun-lun Palace, (this last) = "Heavenly Walled City" (having 5 golden terraces & 12 jade towers) = (fn. 97) "Walled City" where "The female immortals take Gold Mother as their leader." |
|||||
112 |
(in this city:) "Halls of luminescent green jade; mansions of" (fn. 99) qion-hua ("carnelian florescence"); (fn. 100) phosphorescent 5-colored clouds "of peace"; "candle sun", cf. (fn. 100) "candle flame"; "vermillion clouds with ninefold brilliance", cf. (fn. 101) "Lamp of Ninefold Brilliance" for Royal Mother of the West. |
|||||
113 |
10,000-measure handle (crank of windlass, fn. 103, for winding about) cylinder "called the Heavenly Pillar [of bronze 3,000 li in circumference, fn. 104] in the Alabaster City" |
|||||
116 |
Mt. Z^on |
N. of North |
7,000 [30,000 li in circumference] |
190,000-wide weakwater |
13,000 li in altitude; the Caelestial Emperor's "seat of government" -- on same island are 4 named directional spurs of Mt. Z^on (They are 100,000 li taller than Mt. Z^on): |
|
Mt. Pin-xie |
Levelling Antiquity |
having cave on its S.E. side; south of Mt. Z^on |
||||
Mt. Jiao-lon |
River Dragons |
having gate on its northern slope; north of Mt. Z^on |
||||
Mt. Jin-cao |
Unbending Grasses |
west of Mt. Z^on |
||||
Mt. S^u-mu |
Bundled Wood |
east of Mt. Z^on |
p. 118 maps were bestowed ny Master Gu-xi
directional arrangement by "the Sage on High" (= Fu Xi, p. 114, fn. 105)
p. |
directional (Trigram) |
the emplaced |
114 |
Western Culmen |
"the Mysterious Wind" |
Kun (southwest) |
"the Royal Mother" |
|
"streams and marshes" (Dui) |
kun-wu rock |
|
"the Green Ford" (= "Green Sea, fn. 109) |
"propped mulberry" |
|
fire (of the south, fn. 110) |
"the [Fiery] Radiance Beast" in the Yan[-z^ou} |
|
Kan (north) |
"sea islands" |
|
115 |
Gen northeast |
Mt. Pen |
Sun (southeast) |
"huge trees on" C^an-z^ou |
|
"where dragons congregate" |
"High winds" |
|
"Fissure Hill" |
"the numinous talismans" (revelation to "the Recluse of Mount Bu", fn. 115) |
p. 115 goddesses issuing commands via messengers
"the Royal Mother and |
the Lady of the Superior Prime" (who is, fn. 118, "the manager of the registers of the" 100,000 Jade Maidens in the 3 Heavens) |
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Vol. 3, No. 1 (July 1991)
pp. 57-72 Stephen Bokenkamp: "The Pi-lo Question."
p. 60 explanation by "the Heavenly-perfected Illustrious One", in the
(Lin-pao scripture) Inner Sounds and Self-generating Jade Graphs of the Various Heavens
*Lak ("shroud") is the spirit who rideth aeternally an airborne chariot of *pyek ("azure") aurora[l cloud]s, roaming the *De^n-s^e^n heaven. Thrice each day he ["her", on p. 61] leadeth the assembled sages of this heaven to audience in the "Palace of the Seven Treasures." |
"*Byou-lei ... is the inner (secret) name of the King of this heaven" ... |
"K'ung ... is the name of the attendant official whose whistle" summoneth "the spirit wind" and collecteth the vapors. |
This spiritual wind arriveth with the sound the formeth the cavernous strophes of that heaven. |
p. 61 according to (the Lin-pao scripture) HY 23, 3b-4a
Of old, during the Lun-han kalpa, when the Perfected Script of Lin-pao came, sages wrote [in it] with purple brushes on leaves of trees of living azurite-gem-trees {cf. the Anthroposophical "mineral-plants" during "Old Sun" & "Old Moon" Earth-metamorphoses http://www.kheper.net/topics/Anthroposophy/Saturn.html } |
"As a result, when the wind blew these trees, music would be formed. |
Nine-hued birds constantly fed on these leaves and their bodies became patterned as a result. |
When people obtained the feathers of these birds, they were able to fly and immediately achieved perfection in the Tao." {cf. Daidalos & Ikaros} |
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pp. 73-82 Whalen Lai: "Review of The Shape of the Turtle".
p. 76 "THE SHANG COSMOS": directional associations
direction |
associated deity |
{numerics} |
south |
sun-bird |
(10 in number, p. 79) |
east |
coiled snake in libation-bowl for water {cf. Pan-gu "coiled antiquity"} |
{cf. "Six coils" of "Great Serpent Mound" in Ohio http://www.virtualtourist.com/travel/North_America/United_States_of_America/Off_the_Beaten_Path-United_States_of_America-BR-3.html } |
west |
"swastika" (p. 79)-marked tortoise in tripod-bowl for fire-immolation |
(swastika is 4-branched) |
north |
the dead ["human heads"(p. 81); or (p. 77) "the skulls are buried ... in the northern ..." "Death was identified with a black lord in a realm "where the sun never shines." " (loc cit.)] |
{cf. 8 death-gods in last section of Codex Borgia} |
[? centre] |
[p. 77 "bottle horn" > "horn, antler"] |
{for "twelve moons" (p. 79): cf. Lappish deer-antler in moon} |
[These associations, dating from the S`an-dynasty, vary from later ones.]
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pp. 85-93 Fabrizio Pregadio: "Review of Immortelles de la Chine ancienne."
p. 89 the 3 basic stages of transmutation:
of _ |
into __ |
into __ |
into __ |
essence (c^in) |
energy (c^>i) |
spirit (s^en) |
emptiness (hsu) |
distinct processes for women and for men: 1st stage
p. |
for __ |
process |
meaning |
89-90 |
women |
"Decapitation of the Red Dragon" |
"disappearance of menstruums" |
90 |
men |
"Submitting the White Tiger" |
control of semen |
p. 90 distinct processes for women and for men: "completion of the first stage"
for __ |
the Pearl of Dew __ |
thus |
by means of __ |
women |
is already praesent |
"to avoid the degradation of the Pearl" |
"collection of the Pearl" "when it is in full brilliance two and a half days before ... the "arrival of the monthly messenger" [= "menstruation"]" |
men |
is not already praesent |
to bring about "the formation of the Pearl" |
"repeated circulation of the Essence in a ... Small Heavenly Revolution -- through the Governor and Conception Channels" |
p. 90 processes of early phase of 2nd stage
process |
means |
"the Pearl is developed into an Embryo |
through the union of the adept's Spirit and Energy ... |
... exchange of the essences of the Heart and Reins [kidneys]. |
... (... the inner Yin line of li ..., the Heart, and the inner Yang line of k'an ..., the Reins) meet halfway during their respective descent and rise, generating the Embryo between the lower and the higher Fields of the Elixir. |
... the adept restores the trigrams ch'ien ... and k'un ... to their "before-Heaven" positions, |
due north and south respectively, thus ... of Return to the Original State." |
p.90 [middle phase of] 2nd stage
process |
method |
"Once generated, the Embryo is nourished through ... Embryonic Breathing ..., |
which circulates the inner breath through the five viscera; this is the ... Great Heavenly Revolution." |
p. 90 different emphases in practice for women and for men
emphasis for men |
emphasis for women |
to generate the Embryo |
"inner breathing" |
[completion of the] 2nd stage
process (p. 90) |
explanation (pp. 90-91) |
"After ten months[' gestation] ..., the Immortal Embryo is moved to the higher Field of the Elixir. |
Energy ... transmuted into Spirit, a Spirit with Yin qualities (yin-shen)" |
p. 91 "transmutation of yin-shen into yang-shen ..., or Yang-Spirit": the 4 phases "of the third and final stage" (for a woman)
# |
phase |
explanation |
1st |
"Delivery from the Womb, |
is the actual birth of the Immortal Child. |
2nd |
Breast-Feeding for Three Years, |
the Child is taught how to exit through the Heavenly Gate (... the sinciput)." |
3rd |
"Facing the Wall for Nine Years." |
"the Child undergoes further instruction on how to blend his Light with emptiness" |
4th |
"Finally the Child, the refined and pure Yang Spirit of the adept, |
rises to Emptiness." |
_______________________________________________________________________________
Vol. 3, No. 2 (May 1992)
pp. 1-16 Wu Yu;qing: The Idea of Zhuangzi's "Music of Heaven"".
p. 4 "Knowledge Wandering North" chapter
__ |
have __, |
but do not __ |
Heaven & Earth |
"great beauty" |
speak; |
the 4 seasons |
"their clear[ly]-marked regularity" |
discuss. |
The 10,000 things |
"principles of growth" |
expound. |
p. 4 "Knowledge Wandering North" chapter
__ |
seek out __ |
the __ |
doth not __ |
|
sages |
"the beauties of Heaven and earth" |
Great Sage |
move |
|
masters |
"the principles of the ten thousand things." |
Perfect Man |
act |
p. 5 "Turning of Heaven" chapter: the 3 stages or realms "of the music of Heaven"
1st |
"No tail at its end, no head at its origin {cf. "go before them and you can see no front, go after them and you can see no rear" -- Dao De Jin}, |
now dying, now living ... |
2nd |
In the valley, ... the spirits {cf. "the Spirit of the Valley" -- -- Dao De Jin}, |
... people can "contemplate is but cannot know it ... gaze at it but cannot see it ... pursue it but cannot reach it." ... |
3rd |
There is music but nothing taking form. {cf. [Bauddha] A-rupa Loka} |
... Some call it death; some call it life." |
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pp. 17-46 Masayoshi Kobayashi: "The Celestial Masters under the Eastern Jin and Liu-Song Dynasties."
p. 34 intiations: methods & their corresponding vestures
method |
text received by the initiate |
vestures worn |
outer |
the Register of the 150 Generals |
"yellow cap and gown" |
inner (esoteric) |
the True Script of Spontaneous Ascension to the Mystery |
"purple gown" etc. |
doctrines, books, denominations
# of heavens |
practices |
book |
praesiding deity |
denomination |
6 |
daemon-worship & bloody sacrifices (p. 26) |
|||
3 [total: 9 -- p. 35] |
"method of red and yellow" (p. 27) |
the Yellow Book (p. 28) |
the "Highest Venerable Lord" (p. 26) |
Caelestial Masters |
S^en-xuan Z^en-wen (Spontaneous Ascension True Script) |
Lin-bao ("Numinous Treasure") |
|||
S^an-qin Da-don (Highest Clarity Great Cavern) |
S^an-qin (Highest Clarity) |
_______________________________________________________________________________
GM = Robert Graves: The Greek Myths. 1955.