MesoAmerican calendar
meanings of day-names – BY, Fig. 15c
# |
usual name |
Ha |
Te |
Mi |
Za |
other aberrant name |
1 |
alligator |
light |
root |
day |
sun (Le) [luminosity of Lagenaria phosphorea ?]; fish (Ot) |
|
2 |
wind |
|||||
3 |
night |
grain |
house |
palm |
house (Tz); grain (C^o) [should be palmnuts ?] |
|
4 |
iguana |
hard |
black |
net (Ca, Ix, Ma); quetzal (Pi); maizebud (Me) |
||
5 |
serpent |
soot |
||||
6 |
death |
|||||
7 |
deer |
quetzal (C^o) |
||||
8 |
rabbit |
greet |
||||
9 |
rain |
river |
water |
pay (Aw) [coin-fare to Kharon ?] |
||
10 |
hound |
liana |
foot (Yu) [foot tripped by liana ?] |
|||
11 |
monkey |
ashes |
||||
12 |
tooth |
twist |
sun |
|||
13 |
reed |
|||||
14 |
leopard |
heart (Pi) |
||||
15 |
bird |
eagle |
tobacco |
eagle |
quail (Aw); cobweb (Me) |
|
16 |
owl |
spider |
buzzard |
edge |
crow |
god (Me, Ot) |
17 |
earthquake |
incense |
sun |
incense (Ca, Ix, Aw, Ma); prince (Pi) |
||
18 |
flint |
stone |
soot |
cold |
obsidian (C^o); nails (Ot) |
|
19 |
storm |
fire |
rain |
grass |
cloud |
turtle (Pi) [which eateth grass] |
20 |
lord |
flower |
eye |
flower |
hunter (Ca, Ix, Aw, Ma) |
Ha = Hacaltec; Te = Tekiztlatec; Mi = Mixe; Za = Zapotec;
Le = Lenca; Tz = Tzeltal; Ca = Cakc^icel; Ix = Ixil; Ma = Mam; C^o = C^ol; Aw = Awacatec; Yu = Yucatec;
Ot = Otomi; Pi = Pipil; Me = Metztitlan; ... Ke = Kekc^i
Edmonson's translation is sometimes wrong:
1. Maya (Yu/C^o/Ca) names (Imix/Imux/Imox) mean "beetle (large insect)", not "alligator"
4. Maya (Yu, Ha) names (Kan, Kana>) mean "ripe", not "iguana"
6. [C^o & Ca] Toh is "rain", not "death"
7. [Yu] Manik, [Ke] Mayik is not "deer", but "gesture"
8. [Yu] Lamat, [C^o] Lambat is not "rabbit"
9. [Yu] Muluc, [Ke] Moloc is not "water"
10. Maya (Yu & C^o) name Oc is "coyote", not "foot"
meanings of month-names – BY, Fig. 16b
# |
Yu |
Po |
Tz |
Mi |
C^i |
Maz |
Ot |
Matl |
1 |
end |
bird |
incense |
hound |
grow |
flight |
crane |
|
2 |
green |
fruit |
wood |
tortilla |
twins |
|||
3 |
gather |
tree |
mud |
nausea |
broken |
water |
falling |
|
4 |
well |
green |
plant |
stone |
five |
cloud |
old |
grandfather |
5 |
green |
white |
amaranth |
burn |
want |
flower |
||
6 |
white |
hound |
white |
depth |
wind |
maize |
||
7 |
DEER |
RED |
tree |
count |
flay |
|||
8 |
COVER |
COVER |
COVER |
tree |
flight |
|||
9 |
yellow |
bat |
blood |
smoke |
vigil |
|||
10 |
owl |
owl |
arrive |
leopard |
lie |
owl |
maize |
youth |
11 |
drum |
crab |
lord |
house |
mosquito |
fruit |
||
12 |
TURTLE |
SQUASH |
opossum |
wet |
stand |
fat |
porridge |
|
13 |
dark |
opossum |
squash |
anger |
porridge |
|||
14 |
MAT |
SOFT |
7 |
viper |
grow |
dead |
dead |
|
15 |
FROG |
DAMP |
6 |
viper |
fall |
yellow |
dead |
dead |
16 |
stag |
5 |
liver |
heavy |
greens |
broom |
sweep |
|
17 |
bat |
4 |
mouth |
hot |
worm |
moss |
||
18 |
skull |
3 |
maize |
moss |
||||
i-c |
specter |
lost |
unseen |
dead |
Yu = Yucatec; Po = Pokomam; Tz = Tzeltal
Mi = Mixe; C^i = C^inantec; Maz = Mazatec; Ot = Otomi; Matl = Matlatzinca
symbolic associations:
A DEER is used (in Codex Borgia) to demonstrate the 20 day-signs just as is Tlaloc (in Codex Laud) = C^ac "RED".
SQUASH is used, like TURTLE, in ball-game of netherworld in Dennis Tedlock's translation of the Popol Vuh.
MATs are SOFT cushions.
FROGs are DAMP, WET.
some of these lists could use re-alignment, thus:--
Yu |
Po |
Tz |
Mi |
Maz |
bird |
green |
|||
GATHER |
mud |
BLOOD |
||
WELL |
TREE |
plant |
OWL |
|
GREEN |
GREEN |
amaranth |
hound |
fruit |
WHITE |
WHITE |
WHITE |
FAT |
|
[omitted] |
hound |
[omitted] |
[omitted] |
|
deer |
red |
stone |
anger |
|
cover |
cover |
cover |
||
YELLOW |
YELLOW |
|||
owl |
owl |
arrive |
tree |
greens |
drum |
crab |
lord |
tree |
worm |
turtle |
squash |
opossum |
bat |
|
DARK |
opossum |
LEOPARD |
||
mat |
soft |
7 |
house |
grow |
frog |
DAMP |
6 |
WET |
wood |
stag |
5 |
squash |
broken |
|
bat |
4 |
VIPER |
CLOUD |
|
skull |
3 |
viper |
want |
|
SPECTER |
lost |
LIVER |
WIND |
|
end |
INCENSE |
MOUTH |
COUNT |
symbolic associations:
Upon being "GATHERed unto the fathers" (frequent Biblical expression for dying), one must cross (according to the poem Balders Draum in the Edda) a river of BLOOD.
An olive-TREE was planted by the OWL-goddess Athene beside a WELL (GM 16.c).
FAT is WHITE.
In the DARK, LEOPARDs prowl.
VIPER: cf. Mix-coatl "CLOUD-snake", the "cloud-snake" being often mentioned in Wic^ol mythology.
Samskr.ta "LIVER" yak-r.t would be in Teutonic *yah-, name (in book of Thili^m) of the god who is a frightening-to-death (S^emo^t 33:20) SPECTER -- unless viewed in the whirlWIND (according to book of >iyob).
INCENSE is ingested (by MOUTH) by at his consecration each priest of the Guji Oromo, beginning a COUNT of 8-years' term in office (N&RD, p. 223).
BY = Munro S. Edmonson: The Book of the Year. U. of UT Pr, Salt Lake City, 1988.
GM = Robert Graves: The Greek Myths. 1955.
N&RD = Dan Bauer & John Hinnant: "Normal and Revolutionary Divination." In:-- Ivan Karp & Charles Bird (eds.): Explorations in African Systems of Thought. IN U. Pr, Bloomington, 1980. pp. 213-236